The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
“The noble heart that harbors virtuous thought,
And is with child of glorious, great intent,
Can never rest until it forth have brought
Th’ eternal brood of glory excellent.”
* * * * *
In my opinion the want of occupation is no less the plague of society
than of solitude. Nothing is so apt to narrow the mind; nothing
produces more trifling, silly stories, mischief-making, lies, than
being eternally shut up in a room with one another, reduced as the only
alternative to be constantly twaddling. When everybody is occupied,
we only speak when we have something to say; but when we are doing
nothing, we are compelled to be always talking, and of all torments,
that is the most annoying and the most dangerous.—_Rousseau_.
TALES FROM SHAKSPERE.
By CHARLES LAMB.
A MIDSUMMER NIGHT’S DREAM.
There was a law in the city of Athens, which gave to its citizens the
power of compelling their daughters to marry whomsoever they pleased;
for upon a daughter’s refusing to marry the man her father had chosen
to be her husband, the father was empowered by this law to cause her to
be put to death; but as fathers do not often desire the death of their
own daughters, even though they do happen to prove a little refractory,
this law was seldom or never put into execution, though perhaps the
young ladies of that city were not unfrequently threatened by their
parents with the terrors of it.
There was one instance, however, of an old man, whose name was Egeus,
who actually did come before Theseus (at that time the reigning duke of
Athens), to complain that his daughter Hermia, whom he had commanded
to marry Demetrius, a young man of a noble Athenian family, refused to
obey him, because she loved another young Athenian, named Lysander.
Egeus demanded justice of Theseus, and desired that this cruel law
might be put in force against his daughter.
Hermia pleaded in excuse for her disobedience, that Demetrius had
formerly professed love for her dear friend Helena, and that Helena
loved Demetrius to distraction; but this honorable reason, which Hermia
gave for not obeying her father’s command, moved not the stern Egeus.
Theseus, though a great and merciful prince, had no power to alter the
laws of his country; therefore he could only give Hermia four days to
consider of it, and at the end of that time, if she still refused to
marry Demetrius, she was to be put to death.
When Hermia was dismissed from the presence of the duke, she went to
her lover Lysander, and told him the peril she was in, and that she
must either give up him and marry Demetrius, or lose her life in four
days.
Public-domain text, read in full here on John Shaqi.
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