The Chautauquan, Vol. 03, March 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 03, March 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
So I turn to the system of truth, which takes God for its center, his
law as our rule, his gospel as our light, his Son as our Redeemer, and
his immortality as the possible and glorious home of every created
being redeemed by the Son of God and renewed by his Spirit; and I say
here is the gospel of the ancient time and of the present time. You
need not call it antiquated. Everything which is best in the world
is old. Sunshine is as old as the earth itself and the sun when the
fire-mist was rounded into an orb,—the same to-day, playing on the
streets of Portland, as when it played on the bowers of Paradise. The
air is old, pouring its refreshing currents into our lungs and renewing
our life to-day as in all time past. The great arch of the heavens is
old; it has not been taken down and built up again on modern brick-work
since the creation. These doctrines are old but full of motion, full of
energy as the river is full of movements,—full of life-giving power,
as the sunlight and the vital air. They are the doctrines out of which
the missionary work sprang,—doctrines in which is all its life and the
spring of its power. They are the doctrines of Paul, that first great
missionary, of whom we heard in the sermon the other evening. He had
strong convictions. He did not doubt. He knew whom he had believed,
and was persuaded that he was able to keep him and to save the world.
And who is the successor of Paul? Who holds the same faith with him
and teaches it with the same earnest fidelity? I do not care to know
especially what he believed unless I believe it myself. I do not want
any uncertain or broken ice-bridge of outward ordinations between me
and the Apostle; I want to have his faith in my heart and to preach it
with the emphasis with which he preached it, and then I feel myself a
successor of the great missionary to the Roman Empire. [Applause.]
Our fathers had these convictions and because of them they gave of
their wealth; they prayed, they sacrificed, they gave themselves to
the work. I remember as a lad in a distant school seeing that man to
whom our president refers—Champion—who went out from a great fortune
to lay his bones in Western Africa in the service of his Master; and
though I was a careless boy, unmindful of these things, I remember that
his face shone almost as the face of Stephen when he looked up and
saw the Lord on high, and the vision of it has never failed to come
back to me whenever I have heard his name. They gave themselves. The
motive of their missionary work was found in this Gospel of Christ.
This was the instrument by which they accomplished their work in other
lands. This was the instrument by which Paul wrought his mighty work
in his day, and those who followed him in the Empire and in barbarous
tribes, wherever they could get access to men. It is this gospel which
has built New England. It is this gospel which, under the power of the
Spirit of God, is to change the earth—this gospel and nothing else.
Public-domain text, read in full here on John Shaqi.
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