The Chautauquan, Vol. 03, May 1883Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, May 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
P. 439, c. 1—“John Wesley.” (1703-1791.) A religious reformer and the
founder of Methodism. By the advise of his mother he undertook to make
religion the work of his life. At Oxford he was known as a superior
classical scholar. In 1727 he received the degree of Master of Arts,
and having become a priest of the Church of England, he went, in 1835
as a missionary to Georgia, where he remained three years. Upon his
return, through the influence of certain Moravians, he became convinced
that a deeper religious experience was possible, and after his
conversion he became an evangelist. He organized the first Methodist
Society, in 1739, and for more than fifty years was its leader. His
energy and industry were perfect; he is said to have traveled two
hundred and fifty thousand miles in his itinerant ministry, and
preached forty-two thousand sermons. At his death the society which he
organized had five hundred and eleven ministers and a membership of one
hundred and twenty thousand.
P. 439, c. 2—“Id´i-om.” Here signifies the mode of expression peculiar
to the language.
P. 440, c. 1—“Assembly’s Catechism.” The Assembly appointed by the
Long Parliament for the settling of doctrine, liturgy, and church
government, sent out among other things the Shorter and Longer
Catechisms.
P. 440, c. 1—“Thomas à Kempis” (1379-1471). An Augustinian monk whose
whole life seems to have been spent in the cloister. His character
was famous for sanctity. He is best known to us by his work on “The
Imitation of Christ.”
EVANGELINE.
PART I.
“Primeval,” prī-mē´val. Belonging to the first ages, primitive.
“Drū´ids.” Ministers of religion among the Celts in Gaul, Britain, and
Germany. They were both priests and judges among the people, and were
divided into three classes—prophets, priests, and bards.
“Harper.” A player on the harp.
“Grand Pré,” gran prā.
“Basin of Minas,” mee´näs. A bay on the western coast of Nova Scotia,
opening into the Bay of Fundy.
“Normandy.” A former province of France, lying in the northwest of the
country. It takes its name from the Northmen, who settled it in the
tenth century. The sixth duke of Normandy was William, the conqueror of
England.
“Dormer-windows.” Literally the window of a sleeping apartment,
belonging to a room in an inclined roof, the frame being placed
vertically on the rafters.
“Kir´tles.” An upper garment—a loose jacket.
“Angelus,” an´ge-lus. A prayer to the Virgin, beginning with the word
“angelus.” Pious Catholics recite the prayer three times a day at the
sound of the angelus bell. This custom has recently been beautifully
represented in a picture called the “Angelus.” Two peasants at their
toil hearing the bell in the distance stand with uncovered bowed heads
while “_Angelus Domini nunciavit Mariæ_,” etc., (the angel of the Lord
announced to Mary) is repeated.
“Bellefontaine,” bĕl-fŏn´tĕn.
“Hyssop,” hĭs´sup. An aromatic perennial plant, a native of Europe.
“Mĭs´sal.” The Roman Catholic mass book.
Public-domain text, read in full here on John Shaqi.
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