The Chautauquan, Vol. 04, April 1884, No. 7Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 04, April 1884, No. 7
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Occasionally, writers from whom one would expect at least correct grammar
make mistakes which in England would be regarded as very bad—mistakes
which are not, indeed, passed over in America, but still attract less
notice there than in England. Thus, Mr. Wilkie, who is so severe on
English English in “Sketches beyond the Seas,” describes himself as
saying (in reply to the question whether Chicago policemen have to use
their pistols much), “I don’t know _as_ they have to as a matter of
law or necessity, but I know they do as a matter of fact;” and I have
repeatedly heard this incorrect use of “as” for “that” in American
conversation. I have also noted in works by educated Americans the use of
the word “that” as an adverb, “that excitable,” “that head-strong,” and
so forth. So the use of “lay” for “lie” seems to me to be much commoner
in America than in England, though it is too frequently heard here also.
In a well-written novelette called “The Man who was not a Colonel,” the
words—“You was” and “Was you?” are repeatedly used, apparently without
any idea that they are ungrammatical. They are much more frequently heard
in America than in England (I refer, of course, to the conversation of
the middle and better classes, not of the uneducated). In this respect it
is noteworthy that the writers of the last century resemble Americans of
to-day; for we often meet in their works the incorrect usage in question.
And here it may be well to consider the American expression “I guess,”
which is often made the subject of ridicule by Englishmen, unaware of
the fact that the expression is good old English. It is found in a few
works written during the last century, and in many written during the
seventeenth century. So careful a writer as Locke used the expression
more than once in his treatise “On the Human Understanding.” In fact,
the disuse of the expression in later times seems to have been due to
a change in the meaning of the word “guess.” An Englishman who should
say “I guess” now, would not mean what Locke did when he used the
expression in former times, or what an American means when he uses it in
our own day. We say, “I guess that riddle,” or “I guess what you mean,”
signifying that we think the answer to the riddle, or the meaning of what
we have heard, may be such and such. But when an American says, “I guess
so,” he does not mean “I think it may be so,” but more nearly “I know
it to be so.” The expression is closely akin to the old English saying,
“I wis.” Indeed, the words “guess” and “wis” are simply different forms
of the same word. Just as we have “guard” and “ward,” “guardian” and
“warden,” “Guillaume” and “William,” “guichet” and “wicket,” etc., so we
have the verbs to “guess” and to “wis.” (In the Bible we have not “I
wis,” but we have “he wist.”) “I wis” means nearly the same as “I know,”
and that this is the root-meaning of the word is shown by such words as
“wit,” “witness,” “wisdom,” the legal phrase “to-wit,” and so forth.
Public-domain text, read in full here on John Shaqi.
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