The Chautauquan, Vol. 04, April 1884, No. 7Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 04, April 1884, No. 7
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
about a character, or grouped about a single characteristic of human
nature. We have need in the world to tell stories that are larger,
that require an ampler stage for their development; that deal not only
with single principles, and single men, but with many principles and
vast masses of men—that concern not for a moment, or an hour, and a
single epoch of human life, but concern vast reaches of time and vaster
interests of humanity. And so it has come to pass that in our modern
times, our poetry—our epic poetry and our dramatic poetry—the two highest
forms of literary art, have undergone a great transformation. The poem
has become a novel. The epic has passed into this form; and the drama has
become history. Carlyle says that it is the business of the poet to write
history.
We make distinction between prose and poetry, but we ought to remember
that with regard to epic poetry, and dramatic poetry, both are to
be expressed either in verse or prose, and that versification is an
accident. There may be epic poems in prose; and, as the freest form,
prose has become the prevailing form, and poetry is, more and more, as
the world grows older, confined to the lyric jingle. Poetry, in the
old sense, soon will pass, and the drama has passed into unversified
poetry. Milton made a great change by adopting blank verse, and Shakspere
had started us on the same road. In our age the great works of poetic
language may be expected to be produced in what is technically prose. The
epic poem may also be dramatically constructed, so that we may have the
prose epic under form of the drama.
Let me call attention to the fact that we are fortunate in speaking a
tongue, the imperial language, in which Shakspere practically killed the
old Aristotelian unities. He wanted a dramatic form in which to tell the
story of the fall of Julius Cæsar, and the story of English history. He
had to discard the old unities of time and place. The only Aristotelian
unity that remains in our English literature is that of subject. The
subject of a dramatic action, or an epic story, must have unity. There
must be one action having a beginning, a middle, and an end; and there
must be a constant, regular, orderly, striking, impressive advance from
the beginning to the end.
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