The Chautauquan, Vol. 04, April 1884, No. 7Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 04, April 1884, No. 7
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
LIGHT AT EVENTIDE.
By E. G. CHARLESWORTH.
I met an old man in my way;
For many years the light of day
Had been to him but memory;
Poor, blind, half-deaf, and lame was he:
My heart was bent to sympathize,
I looked toward the dead closed eyes,
Hopeful, by some apt words, a light
To bring to mingle with his night.
A falling tide was on the sand.
Slowly, that he might understand,
I said,
“The ebbing tide, and then the flood;
The darkest hour, then the dawn;
Death, then——”
Some inner sun’s streaks in his face
Shone on this image of his case,
And twice, with Faith and Hope’s sunshine,
He brightly filled my shortened line—
_Death, then the morn—Death, then the morn!_
* * * * *
For though you might not be able to break or bend the power of genius—the
deeper the sea, the more precipitous the coast—yet in the most important
initiatory decade of life, in the first, at the opening dawn of all
feelings, you might surround and overlay the slumbering lion-energies
with all the tender habits of a gentle heart, and all the bands of
love.—_Richter._
THE COOPER INSTITUTE.
By the REV. J. M. BUCKLEY, D.D.
Among the monuments and illustrations of the spirit of philanthropy—the
noblest distinction between ancient and modern civilization—the Cooper
Institute has stood for a quarter of a century, an object of interest
proportionate to the intellectual and moral elevation of those who behold
it.
The early struggles, great success and marked mental progress of its
founder, no less than a liberality as beautiful as it was then rare,
invest his life with a peculiar charm. Nor did he retain his possessions
until death loosened his grasp, employing in beneficence only that which
he could no longer retain. Thus he became the ancestor of many who are
their own executors. “May their tribe increase!” To these qualities was
added a simplicity which made it impossible not to feel that Peter Cooper
was a kind of universal “Uncle.” It pleased Almighty God in a providence,
which was no strain upon faith, as it seemed preëminently in harmony with
the sense of fitness, to allow him to live until he had seen the desire
of his heart, and could not doubt either the perpetuity, the wisdom or
the success of his plans for promoting the welfare of the people. To
comparatively few philanthropists on so large a scale, has this privilege
been vouchsafed; for most of them are old before their accumulations
justify large responsibilities.
Public-domain text, read in full here on John Shaqi.
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