The Chautauquan, Vol. 04, April 1884, No. 7Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 04, April 1884, No. 7
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Could he have foreseen the history of the next three generations—the
execution of his son, Charles the First; the debauched reign of his
grandson, Charles the Third, after his return from exile; and the
banishment of James the Second, he would have found the outlook even more
sad than the retrospect. The lines of the Stuart family did not fall in
pleasant places. Some writer has observed that they suffered for the
crimes of the Tudors. It may be that England had piled up a century of
wrong which demanded atonement, but, without prejudice, the proverb was
emphatically true, “Sufficient unto each reign was the evil thereof.”
It must also be remembered that all Europe was in a ferment. The
celebrated Thirty Years’ War was raging in Germany. Religious enthusiasm
was asserting its power in Britain. The English and Scotch people were
jealous of their political rights. The reign of a Scottish-born king,
after so many centuries of bitter hate, could not be entirely acceptable
to the English race. Both sides accused the king of partiality. Needy
lords and nobles poured down from the north, and London resembled our own
National Capital at the inauguration of a new president. The king was
supplicated in Court, in the street, on horseback, at every doorway; ay,
the very plate that contained his food was adorned with urgent request
from some impatient relative of fifteenth or twentieth cousinship. As the
Court had removed from Edinburgh and Scotland it seemed that Edinburgh
and Scotland had removed to the Court. The ancient prejudice between Scot
and English broke out in street, palace and inn. These are the historic
events which preface the “Fortunes of Nigel,” and the fray between the
Scottish servant and the ’prentice boys of London, at the opening of the
volume, strikes the keynote of universal discord.
It was a constitutional defect of James the First to be without money.
As Nigel, the Scottish lord, happened to need the loan which his father
had made to the king, he presented himself with the old fashioned
assurance of a man justly demanding his rights, although at the hands of
a monarch. The king was incensed, but the young lord fortunately falls in
with George Heriot, the wealthy Scotch jeweler “to His Majesty,” whose
princely bequests still adorn the city of Edinburgh; but, unmindful of
good counsel, he gradually lapses from duty, becomes a murderer in what
he considers a matter of honor, is compelled to find refuge in Alsatia or
Whitefriars, a sort of privileged den of iniquity. The portrayal of his
experience in this nest of outlaws is true to the London of 1620.
Public-domain text, read in full here on John Shaqi.
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