The Chautauquan, Vol. 04, April 1884, No. 7Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 04, April 1884, No. 7
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
EARNESTNESS.—Without earnestness there is nothing to be done in life; yet
even among the people whom we call men of culture, but little earnestness
is often to be found; in labors and employments, in arts, nay, even in
recreations, they plant themselves, if I may say so, in an attitude of
self-defense; they live, as they read a heap of newspapers, only to be
done with them. They remind one of that young Englishman at Rome, who
told, with a contented air, one evening in some company, that “to-day
he had despatched six churches and two galleries.” They wish to know
and learn a multitude of things, and not seldom exactly those things
with which they have the least concern; and they never see that hunger
is not appeased by snapping at the air. When I become acquainted with a
man my first inquiry is: With what does he occupy himself, and how, and
with what degree of perseverance? The answer regulates the interest I
take in that man for life.… I reverence the individual who understands
distinctly what he wishes; who unweariedly advances, who knows the means
conducive to his object, and can seize and use them. How far his object
may be great or little, may merit praise or censure, is a secondary
consideration with me.—_Goethe._
EDGAR ALLAN POE.
THE LITERARY ISHMAEL.
By C. E. BISHOP.
Less is known while more is written and disputed about Edgar Allan Poe,
than about any other character in American literature. In the narrative
of his life there are gaps of months and years in which nothing can be
told of his whereabouts or acts; and as if to atone for this lack he is
at other times credited with feats of ubiquity. There are also stories
of a quixotic mission to fight for Greek independence, _a la_ Byron; of
his escapades in St. Petersburg; of enlistment in and desertion from
the United States army; of phenomenally protracted debauches, during
which he threw off the most wonderful productions of his pen—most of
which stories, so far as can be shown now, were evolved from the inner
consciousness of those writers who, upon his death, “woke to ecstacy, the
living liars,” to blacken his name.
Public-domain text, read in full here on John Shaqi.
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