It is fitting that, in this last number of the Chautauquan year, we should remind our readers that the gathering of our students and teachers is at hand, and that the opening of the sessions of our schools and the breaking of silence on our platform are to occur this year under auspicious circumstances. Our columns afford indications that the class of this year is unusually large; our correspondence shows that the interest of the public in our work is enlarging its boundaries; the program for the sessions is the richest and most attractive ever furnished. Dr. Vincent has taken great pains in the selection of topics, teachers and lecturers. Old and tried men and women remain in the force, and it has been increased by addition of talents approved by excellent work and good fame in other fields. The Chautauqua Idea is still peculiarly Chautauquan. No other place or organization does its work. It is a school for all—a university in which, by joining self-instruction with the schools and platform of Chautauqua, a man or woman of any age may pursue knowledge in almost any field with profit and pleasure. The original impulse to this work of ours was given by providing for the wants of those who had not good advantages in early life; but it has been found in the actual work that an arrangement of subjects and lectures could be made which enables any man to add to his knowledge and quicken his interest in personal study. It has come to pass that our best patrons and friends are those who have graduated in other schools, while we continue to increase the usefulness of Chautauqua for those in whose behalf it was founded. The success of the “Idea” along the whole line is not merely a satisfaction; it is a promise and a prophecy. There is every reason to believe that its broad, philanthropic, refining and elevating tendencies will continue to develop new methods of giving knowledge to all. But, of course, a benevolent enterprise like ours depends upon the sustained interest and enthusiasm of its friends. We are just as liable to flag in this as in any other benevolent work. It is not carried on to make money; money is made to carry it on. All the conditions of failure which must surround an undertaking which has not the force of self-interest behind it, exist of course in this large and expensive enterprise. Therefore we may properly remind the friends of Chautauqua that their patronage and coöperation in many ways are essential still, and must always be, to its progress. We make these suggestions, not from any doubt of the fidelity and perseverance of our friends, but, to recall attention to the fact that the Chautauqua Idea is a philanthropic and not a commercial one. Chautauqua does not exist to enrich any one, but to increase knowledge and spread culture in the land. It has no antagonisms, and need not have, but it can not dispense with the active zeal of its numerous friends.