The first pages of “The Abbott” portray life in the feudal castle of Julian Avenal, a retainer of the Protestant regent. In the strict character of Minister Warden we have a sketch of the preacher of the period, thoroughly in earnest, exceedingly austere, who seldom jested, believing that “life was not lent to us to be expended in idle mirth, which resembles the crackling of thorns under the pot.” We see the ruins of costly shrines and sainted springs, and, in the midst of desolation, hear the eloquent lamentations of mourners pouring out their sorrow like the prophets and poets of old over their lost Jerusalem. We come upon a party of mummers, headed by the “Abbot of Unreason,” desecrating the high altar of St. Mary, turning the ritual of the church into ridicule, emphasizing a custom which was not wholly discouraged at stated intervals by the clergy in their day of power; a custom inherited perhaps from the Roman carnival, tolerated alike by the Greek and Romish churches. We are conveyed to Edinburgh, then as now, the most picturesque city of Europe; we see the intrigues of the court; we witness a melée in the streets between the Leslies and the Seytons, and it is not until we are half through the volume that we are introduced to Queen Mary, the Captive, about whom the whole interest of the story gathers. We see her in an island fortress of the Douglas, confronting with haughty eloquence the stern Melville, Ruthven and Lindsey, sent by the regent to obtain her signature to renounce all right to the throne of Scotland. We hear the plea of both sides distinctly stated, and transcribe a passage which throws light upon the question at issue: “Madam,” said Ruthven, “I will deal plainly with you. Your reign, from the dismal field of Pinkiecleuch, when you were a babe in the cradle, till now that you stand a grown dame before us, hath been such a tragedy of losses, disasters, civil dissensions and foreign wars, that the like is not to be found in our chronicles. The French and English have, with one consent, made Scotland the battle-field on which to fight out their own ancient quarrel. For ourselves, every man’s hand hath been against his brother, nor hath a year passed over without rebellion and slaughter, exile of nobles, and oppressing of the commons. We may endure it no longer, and, therefore, as a prince to whom God hath refused the gift of hearkening to wise counsel, and on whose dealings and projects no blessing hath ever descended, we pray you to give way to other rule and governance of the land, that a remnant may yet be saved to this distracted realm.”