=Tennessee (Knoxville).=—The local circle at this place reorganized this year with a membership of twenty-eight, an increase of twenty over last year. How was this accomplished? The secret can be given in just two words: _personal influence_. At the close of last year we felt that our circle here was dying. The members were negligent about the preparation of lessons, careless and indifferent about attendance, and we disbanded for the summer feeling almost discouraged, yet in the heart of each member was a secret determination to do something to make the circle more interesting next year. One of our members went to Monteagle, another to Europe, and another to Chautauqua. Those who remained at home worked also for the C. L. S. C., and all worked earnestly and with enthusiasm. We thought, wrote and talked C. L. S. C. until our friends laughingly called us “people of one idea.” We sent for circulars, which we gave to every one whom we could betray into the slightest expression of interest. We loaned our books and magazine with the request, “please just look it over and tell us what you think of it.” The seventh of September we held a meeting at the Y. M. C. A. rooms, kindly tendered to us for that purpose. All who were interested in the C. L. S. C. were invited, and two of the ministers of our city also encouraged us by their presence and cheering words. Then we began to reap the fruits of our summer’s work. Seven new members were reported and two more asked for membership. Another meeting was held September 21 for reorganization, at which six new names were reported and five more requested admission to the circle, making our number twenty-eight. The circle will meet once a week, and we hope to accomplish results worthy of our enthusiasm. We send greeting to our sister circles, especially to the weak, to whom we would say: _Use your influence_ as a society and as individuals, and _success_ is yours. * * * * * =Michigan (Niles).=—Our circle was organized last October, with thirteen members. We have held thirty-three meetings, at which reviews upon the topics studied and readings from THE CHAUTAUQUAN have formed part of the program. In addition, we have read Bryant’s translation of the “Iliad,” and “Evangeline.” All the Memorial Days have been kept. Selections from the author, sketches of his life and home, responses to roll-call with quotations from the same, and familiar talks upon the subject of the memorial, have made these occasions of unusual interest. * * * * *