The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
3. A third purpose of the Sunday-school is the development of the
teaching power in the church. “Go teach,” in the Revised version
becomes “Go disciple.” Sunday-school teaching therefore becomes
_disciple-making_. In this respect its aim is the same as that of
the church. To accomplish it by preaching, the church provides years
of careful training for her ministers in special schools. As careful
training is needed by the Sunday-school teacher, and the school itself
is the only means by which the end can be secured.
_III. The Prerogatives of the Sunday-school._
The Sunday-school exists within the church and because of the church.
Yet though a part of the church, it maintains a separate organic
life. As a member of the body it has certain _rights_ which we call
Prerogatives. We name the most important.
1. _Care._—As no member of the body can be neglected without physical
loss, so if any part of the body of Christ be left without watchful
care, spiritual loss must ensue. The Sunday-school has a _right to
the care_ of the church, exercised (_a_) officially by the governing
body, that no want may be left unsupplied, and (_b_) individually that
sympathy, help, prayer and interest may never be lacking, and that
ample provision may be made for the efficient working of the school.
2. _Support._—The Sunday-school has a right to the pecuniary support
of the church. It never should be crippled by lack of means to carry
out its plans. The school should not be expected to provide for its own
necessary expenses. The voluntary contributions of the school should
never be applied to the support of the school as such. Systematic
giving should be taught, and should include all the benevolent
operations of the church, even to the extent of contributing toward the
general church expenses, but that the school should use its funds for
defraying its own expenses is clearly an evil.
(3) _Recognition._—The school has a right to be recognized as an
established agency of the church. This recognition should include (1)
regular notice from the pulpit of the time and place of holding its
sessions; (2) the same prominence to the annual meeting for the choice
of officers that is given to the same meetings of the church, and (3)
its importance as a church agency should be recognized by giving to the
school official recognition in the governing body of the church.
(4) _Pastoral Supervision._—The school has a right to the watchful
oversight and regular presence of the pastor. It is not necessary that
he should superintend the school—it is better not. It is not necessary
that he should be burdened with its cares. But it is essential (1)
that he use it as a field of pastoral labor; (2) that he give to it
the encouragement of his commendation; (3) that he extend to it the
sympathy of his presence; (4) that he know as to the character of the
work being done within it.
Public-domain text, read in full here on John Shaqi.
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