“Theseum,” the-se´um. The temple erected in Athens in honor of the hero Theseus. To-day it is the best preserved monument of the splendor of the ancient city. “Kerameikus,” cer´a-mi=´=cus. A district of Athens, so called from Ceramus, the son of Bacchus, some say, but more probably from the potter’s art invented there. P. 277.—“Commodus,” com´mo-dus; “Caracalla,” car´a-cal=´=la; “Dacia,” da´ci-a; “Mœsia,” mœ´si-a; “Decius,” de´ci-us. P. 278.—“Gallienus,” gal´li-e=´=nus; “Valerianus,” va-le´ri-a=´=nus. “Pityus,” pit´y-us; “Trapezus,” tra-pe´zus; “Chrysopolis,” chry-sop´o-lis; “Kyzikus,” cyz´i-cus. “Dexippus,” dex-ip´pus. He held the highest official position at Athens. Was the author of histories, only fragments of which remain. P. 279.—“Artemis,” ar´te-mis. This temple of Artemis, or Diana, Lübke calls the “famous wonder of the ancient world.” Its dimensions were enormous, being 225 feet broad and 425 feet long. “Aurelian,” au-re´li-an. P. 280.—“Flavius Josephus,” fla´vi-us jo-se´phus. (37?-100?) The author of “History of the Jewish War” and “Jewish Antiquities.” “Philo Judæus,” phi´lo ju-dæ´us. His chief works are an attempt to reconcile the Scriptures with Greek philosophy. P. 281.—“Nikolaus,” nic´o-la=´=us; “Nikomedeia,” nic´o-me-di=´=a; “Claudius Ptolemæus,” clau´di-us ptol´e-mæ=´=us; “Pelusium,” pe-lu´si-um; “Plotinus,” plo-ti´nus; “Lykopolis,” ly-cop´o-lis. P. 282.—“Zenobia,” ze-no´bi-a; “Palmyra,” pal-my´ra. P. 286.—“Maximian,” max-im´i-an. P. 287.—“Constantius,” con-stan´ti-us. “Chlorus,” chlo´rus, “the pale;” “Naissus,” nais´sus; “Galerius,” ga-le´ri-us. P. 288.—“Eboracum,” eb´o-ra=´=cum; “Licinius,” li-cin´i-us; “Maxentius,” max-en´ti-us. P. 290.—“Labarum,” lăb´a-rŭm. The word is supposed by many to have been derived from the Celtic word _lavar_, meaning command, sentence. P. 292.—“Zosimus,” zos´i-mus; “Adrianopolis,” a=´=dri-an-op´o-lis. “St. Jerome.” (340-420.) The most famous of the Christian fathers. He spent many years in study and travel, was the friend of Gregory of Nazianzus and Pope Damascus. Much of his labor was given to obtain converts to his theories of monastic life. His commentaries on the Scriptures and translations into Latin of the New and Old Testaments are his most valuable works. P. 294.—“Athanasius,” ath´a-na=´=si-us. Translations of Greek in foot-note; “Speech against the Greeks.” “Concerning the incarnation of Christ and his appearance to us.” P. 295.—“Eusebius,” eu-se´bi-us. He afterward signed the creed of the Council of Nice. “Porphyrius,” por-phyr´i-us. P. 297.—“Tanais,” tan´a-is. Now the Don. “Borysthenes,” bo-rys´the-nes; the Dneiper. P. 299.—“Arianism,” a´ri-an-ism. P. 302.—“Magnentius,” mag-nen´ti-us. P. 303.—“Sapor,” sa´por. “Nisibis,” nis´i-bis. P. 304.—“Eusebia,” eu-se´bi-a. “Eleusinian,” el´u-sin=´=i-an. See foot-note p. 215, vol. II. Timayenis. P. 305.—“Aedesius,” ae-de´si-us. “Chrysanthius,” chry-san´thi-us. P. 306.—“Ochlus,” och´lus. The crowd, the populace.