The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
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The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
ON POLITICS.—To govern one’s self (not others) is true glory. To serve
through love, not to rule, is Christian greatness. Office is not
dignity. The lowest men, because most faithless in principle, most
servile to opinion, are to be found in office. I am sorry to say it,
but the truth should be spoken, that, at the present moment, political
action in this country does little to lift up any who are concerned
in it. It stands in opposition to a high morality. Politics, indeed,
regarded as the study and pursuit of the true, enduring good of a
community, as the application of great unchangeable principles to
public affairs, is a noble sphere of thought and action, but politics,
in its common sense, or considered as the invention of temporary
shifts, as the playing of a subtle game, as the tactics of party for
gaining power and the spoils of office, and for elevating one set of
men above another is a paltry and debasing concern.
ON SELF-DENIAL.—To deny ourselves is to deny, to withstand, to renounce
whatever, within or without, interferes with our conviction of right,
or with the will of God. It is to suffer, to make sacrifice, for duty
or our principles. The question now offers itself: What constitutes
the singular merit of this suffering? Mere suffering, we all know, is
not virtue. Evil men often endure pain as well as the good and are
evil still. This, and this alone, constitutes the worth and importance
of the sacrifice, suffering, which enters into self-denial, that it
springs from and manifests moral strength, power over ourselves, force
of purpose, or the mind’s resolute determination of itself to duty.
It is the proof and result of inward energy. Difficulty, hardship,
suffering, sacrifices, are tests and measures of moral force and the
great means of its enlargement. To withstand these is the same thing
as to put forth power. Self-denial then is the will acting with power
in the choice and prosecution of duty. Here we have the distinguishing
glory of self-denial, and here we have the essence and distinction of a
good and virtuous man.
Public-domain text, read in full here on John Shaqi.
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