The present king had just been crowned at that time. I saw the king and queen in a procession where they were driving to gratify the people, and again we saw him unattended driving with his brother through the grounds of the Borghese Villa. The carnival was forbidden that year in Rome on account of the death of the King and Pope, but there were out-croppings of it on the streets. The tinseled finery and humbug of it seem so incongruous in ancient classic Rome. I was glad to escape it. The old Pantheon is too important in its history for any one to write of it, but I have always liked the following paragraph from James Freeman Clarke concerning it: “The Romans in this church, or temple, worshiped their own gods, while they allowed the Jews, when in Rome, to worship their Jewish god, and the Egyptians to worship the gods of Egypt, and when they admitted the people of a conquered state to become citizens of Rome their gods were admitted with them; but in both cases the new citizens occupied a subordinate position to the old settlers. The old worship of Rome was free from idolatry. Jupiter, Juno, and the others were not represented by idols. But there was an impassable gulf between the old Roman religion and modern Roman thought, and Christianity came to the Roman world not as a new theory but as a new life, and now her churches stand by the side of the ruins of the Temple of Vesta and the old empty Pantheon.” ELECTRICITY. What is it? and what some of its manifestations? The name was given to an occult, but everywhere present, property of material things. First discovered by the ancients in amber (Gr. _electron_) and brought into evidence by friction. It is generally spoken of as a highly elastic, imponderable fluid, or fluids, with which all matter is supposed to be in a greater or less degree charged. Though such fluids have never been discovered as entities, and their existence may be but imaginary, it was asserted to account for facts that otherwise seemed inexplicable. Definitions of electricity are at hand, and could be easily given; but they do not define or accurately point out that which they designate. All that can be said, with confidence, is that certain phenomena which come within our observation suggest the presence of such fluids, and are not otherwise explained. The answer to the question, “What is it?” must be the honest confession, we do not know. But, if ignorant of what it is, we may yet intelligently study its manifestations. The phenomena are not less capable of satisfactory discussion because the efficient agent producing them is unknown. The theory of two imponderable fluids or electricities having strong attractive and repellant forces, is adopted because probable, and it helps make the discussion intelligible.