The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
The Saxon spirit had been well nigh subdued by the strict and unjust
laws imposed by the Norman kings. For one hundred and thirty years
Norman-French had been the language of the court, the language of law,
of chivalry and justice. The laws of the chase and the curfew,—and
many others unknown to the Saxon constitution,—had been placed upon
the necks of the inhabitants of the soil. With few exceptions the race
of Saxon princes had been extirpated; and it was not until the reign
of Edward III. that England became thoroughly united as one people.
The English language at the close of the twelfth century was not yet
born. The Saxon mother and Norman father were not yet wedded; the two
languages were gradually getting acquainted with each other; or, as
Scott has logically expressed it, “the necessary intercourse between
the lords of the soil, and those oppressed inferior beings by whom that
soil was cultivated, occasioned the formation of a dialect, compounded
betwixt the French and the Anglo-Saxon, in which they could render
themselves mutually intelligible to each other; and from this necessity
arose by degrees the structure of our present English language, in
which the speech of the victors and the vanquished has been so happily
blended together, and which has since been so richly improved by
importations from the classical languages, and from those spoken by
the southern nations of Europe.” In the first chapter—and it is always
well to read carefully the first chapter of Scott—we are introduced
to a swine-herd, born thrall of Cedric of Rotherwood, one of the few
powerful Saxon families existing in England at the time of our story.
He is attended by a domestic clown, or jester, maintained at that time
in the houses of the wealthy. With an art and unity like Shakspere,
Scott emphasizes at the very outset the chief historic feature of his
story, by putting the following conversation in the mouths of these
Saxon menials:
“How call you those grunting brutes running about on
their four legs?” demanded Wamba, the jester.
“Swine,” said the herd.
“And swine is good Saxon,” said the jester; “but how
call you it when quartered?”
“Pork,” answered the cow-herd.
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