Stribog was the wind-god. According to Russian ideas the four winds are the sons of one mother, and in the Old-Russian Igor song the wind is addressed as Sir. These winds are called Stribog’s grandsons. So in India, the winds are regarded as sentient beings; thus in the Nalopákhyánam: “Thus adjured, a solemn witness, spake the winds from out the air. * * * * * Even as thus the wind was speaking, flowers fell showering all around, And the gods’ sweet music sounded on the zephyr light.” Byelbog and Chernobog, the representatives of light and darkness, are of antagonistic nature—the warring principles of good and evil. Byelbog is the white, shining god, the bringer of the day, the benignant Phœbus, while Chernobog, a black god, belongs to the diabolical order. The goddess of spring and love was Lada—corresponding closely to Freya in the Scandinavian traditions. Lovers and the newly married addressed their prayers to her, praising her name in songs. Lado, the Slavonic counterpart of Norse Freyr, has many of the same attributes as the goddess Lada, to whom the same adoration and praise were offered. Mr. Ralston says that “one Lithuanian song distinctly couples the name Lado with that of the sun. A shepherd sings, ‘I fear thee not O wolf! The god with the sunny curls will not let thee approach. Lado, O Sun-Lado!’ In one of the old chronicles Lado is mentioned as the god of marriage, of mirth, of pleasure, and of general happiness, to whom those about to marry offered sacrifices in order to secure a fortunate union.” Kupàlo was the god of harvests, and before the harvest—on the 23d of June—sacrifices were offered to him. Young people lighted fires and danced around them in the evening, adorned with garlands of flowers, singing harvest ditties to the god. This custom still survives in the fires kindled on St. John’s eve, through which sometimes the people jump and drive their cattle. The Poles and other Slavonians, especially in remote districts, keep up many of their ancient heathen rites. The 24th of December was sacred to the goddess Kolyada, a solar deity, to whom songs were sung in celebration of the renewed life of the sun after the winter solstice “when the gloom of the long winter nights begins to give way to the lengthening day.” This festival became blended with the Christmas celebration upon the advent of Christianity, and songs are still to be heard at that time containing the name of the goddess, as Kolyada! Kolyada! Kolyada has arrived On the eve of the Nativity. These ditties are called Kolyadki.