The Chautauquan, Vol. 04, October 1883Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 04, October 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Mr. Francis Peek has recently published a useful but saddening little
book, whose title I have attached to this article. Not that it tells
anything new to one who has studied deeply the pages of that terrible
book of modern life, with its gilded leaves, but its unutterably dark
contents; it only focuses the scattered knowledge into alarmingly
clear vision. Indeed, in reading it, it is difficult to resist the old
nightmare feeling, that after all this little planet may be the small
rotary Vaudeville theater of the universe, where we poor actors in
life’s scene are playing out a series of farces for the amusement of
the angels, or more probably of darker and more distant visitants. The
admirably logical social life that religiously shuts all the museums
and picture-galleries on the Lord’s Day, and opens all the gin-shops;
that is never tired of iterating that the proper sphere of woman is
home, and brings up its 20,000 female orphans in large pauper barracks,
from which the last touch of home-life has disappeared; that goes to
meetings and loudly preaches thrift to the people, and then gruffly
whispers in their ear by guardians of the poor, “Only be drunk and
spendthrift enough, and we will house you and provide for your old
age;” that goes to church and preaches that the body is the temple
of the Holy Ghost, and leaves the people to litter down like pigs at
night—men and women, girls and boys, together in tenements where no
rich man would think of stabling his horses; that goes to school and
teaches its children the three R’s, and leaves them in dens of infamy
to learn a fourth R, by every sight and sound of the day and night,
ruin of body and soul; that virtuously declaims against the harlot, yet
leaves its little girls to be brought up in brothels; that believes a
fatal disorder is undermining the national health, and shuts the doors
of its hospitals against it, and denies it the public means of cure;
that legally protects the heiress up to twenty-one, and refuses to
protect the poor man’s daughter, even at sixteen, from the trade of
vice; that holds that the man is the responsible head of the woman,
and throws the blame and disgrace on the woman—alas! alas! what a heap
of anomalies is here—what real cause to complain of the methods of our
moral life! No wonder that the poor Dissenting minister, much entangled
in our social difficulties, and led on all sides to contradictory
conclusions, threw in a deprecatory clause in his prayer, “Paradoxical
as it may seem to thee, O Lord, it is nevertheless true.”
And what are the results of such methods as these? What must be the
results?
That we read that in the wealthiest nation in the world, one in every
thirty-one of our countrymen is a pauper; this, moreover, without
including any of that vast number of destitute persons who are
maintained in charitable institutions or by private benevolence.
Public-domain text, read in full here on John Shaqi.
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