The Chautauquan, Vol. 04, October 1883Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 04, October 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
His career, like his methods, answered to all the terms that can define
eccentricity. Deeply religious as the child was by nature, he ran away
to sea at the age of seven. His conversion was characteristic. Putting
into port at Boston, he strolled to a meeting-house where a revival
was in progress; instead of going in by the door, he listened outside,
and when stricken under conviction, with characteristic impulsiveness
he climbed in through the window. To use his own sailor words: “I was
dragged in through the ‘lubber hole,’ brought down by a broadside
from the seventy-four, Bishop Hedding, and fell into the arms of
Thomas W. Tucker.” This was at the age of nineteen. Then off to sea
as a privateersman in the war of 1812, he was captured and imprisoned
at Halifax, and here his preaching of the gospel strangely began. A
fellow-prisoner read texts to him till one flashed upon his conception
as the cue to his discourse. “Stop!” the boy would cry; “read that
again.” “That will do;” and he was ready to pour forth a fervid hour of
pathos, wit, brilliant imagery, all supported by perfect acting.
Out of prison at last, he returns to Boston, leaves his seafaring
forever, and takes to the road with a tin peddler’s cart: clad in a
sailor’s jacket and tarpaulin, talking “sea lingo,” religion and poetry
in equal proportions, he traveled over New England as attractive a
sight as Don Quixote would have been. He came across an old lady who
taught him to read (age 21), and he paid her by gratefully holding
meetings in her big kitchen, and exhorting wondering crowds of rustics
and weeping crowds of penitents. Next he undertook to learn shoemaking,
and then worked a farm for a living—all the time concentrating his
intense nature on his grand passion for playing upon the human heart;
earning little bread for himself, and breaking the bread of life
abundantly to farmers, shoemakers, fishermen; in farm houses, school
houses, barns, camp-meetings; over a circuit of his own organization.
“He was a youthful rustic Whitefield,” says Bishop Haven, “thrilling
rustic audiences with his winged words and fiery inspiration.” He
loved to preach from the text, “How knoweth this man letters, having
never learned?” Taylor did not know letters, and his speech was rude
and coarse, his blunders innumerable: if words failed him out of his
limited vocabulary, he manufactured them. Once, completely at fault
in his struggle to express the burning thoughts that crowded his
brain he cried, with a perplexed but irradiated face: “I have lost my
nominative case, but I am on my way to glory!” A few smiled; all wept.
His earnestness atoned for many defects; his imagery was even now
beautiful, and his magnetism irresistible.
Public-domain text, read in full here on John Shaqi.
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