The Chautauquan, Vol. 04, October 1883Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 04, October 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
So he denounced the abolitionists and slavery in the same breath.
“Before I would assist one of those Southern devils to catch a nigger,”
he shouted, after reading “Uncle Tom’s Cabin,” “I would see them all
in hell, and I would shout hallelujah on to the end of it!” “You talk
like a rabid abolitionist,” said his interlocutor. “No,” he cried, with
even more vengeance; “no, I despise them. They have cursed the land!”
He called Foster, the abolitionist orator, “a devil on the platform.”
His reverence for the church led him to consign summarily to a hotter
climate those who came out on the anti-slavery issue; and he was a
vehement advocate of church authority, and evangelical orthodoxy, yet
the most of his life he preached for Unitarians; and he openly defied
the mandate of the conference regarding Masonry, being a member of the
fraternity, and he submitted to church discipline for his contumacy,
but refused to withdraw from the order, and prayed in public for the
anti-Masons, “O, Lord, make their hearts as soft as their heads are.”
Plainly, there was no managing such a tempestuous soul, and he was
left to go his own way. Honor be to the church that had the magnanimity
and broad charity to let him do his own grand work in his own grand
way. It was herein as grand and eccentric as an organization as he was
among men.
His sarcasm, wit, terseness, and vigor of speech were the outcome of an
energetic and picturesque mind, struggling with a limited vocabulary
for its expression. His sentences were explosive. “This fast age,” he
said, “would be glad to put spurs to lightning, and blow a trumpet in
the ears of thunder.” Again, “Some people think they are saints. If
they could see themselves as the just in glory see them they wouldn’t
dare to look a decent devil in the face.” “If I owed the devil a
hypocrite, and he wouldn’t take that man for pay, I’d repudiate the
debt.” He called another minister, who had preceded him, and infringed
on his allotted time, “As selfish as a whale who takes in a ton of
herring before breakfast.” Again, “It is a great mistake to think of
converting the world without the help of sailors. You might as well
think of melting a mountain of ice with a moonbeam, or of heating an
oven with snow-balls.” He called morality, without religion, “Starting
a man to heaven with an icicle in his pocket.” “I am not two inches off
heaven!” he exclaimed, in a moment of religious exaltation. He said to
Channing, the Unitarian: “When you die angels will fight for the honor
of carrying you to heaven on their shoulders.” “Sailors’ hearts are
big as an ox’s; open like a sunflower, and they carry them in their
right hands ready to give them away.” One of his converts, gifted in
prayer, he always called “Salvation-set-to-music.” A colored brother,
speaking with the simple pathos of his race, drew from Father Taylor
the ejaculation, “There is rain in that cloud.”
Public-domain text, read in full here on John Shaqi.
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