The Chautauquan, Vol. 04, October 1883Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 04, October 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Keshub Chunder Sen, the famous leader of the Brahmo Somaj, is about to
visit Europe and America again, to preach a new development of faith,
in which Hinduism and Christianity are to be combined. Little good, we
fear, will result from the Baboo’s advocacy of an eclectic system; for
his adherents will be content to stop in that dim twilight instead of
advancing into the full glory of the divine day. The teaching of the
leader himself seems latterly to have degenerated into ceremonialism,
and he attributes marvelous influence to external things; while some of
his followers are giving themselves up with the wildest enthusiasm to
perfect a sacred dance of a complex kind, organized with rotating rings
of participants dressed in garbs of varied hue. All this mummery is a
sad disappointment for those who hoped that Chunder Sen might destroy
heathenism besides purifying it.
* * * * *
The Louisville _Courier_ of August 9, referring to the great
Exposition, speaks thus of one of the exhibitions: “Last night the
electric railway was in operation, and the locomotive with two
cars attached made the tour of the park. To-day it will be running
constantly, and visitors will see what is the latest achievement of
science. It is an event of extraordinary interest. It is the practical
demonstration of the power of electricity applied as a motor. Without
fire or smoke, with no visible agent to propel it, moved by an unseen
and even as yet an almost unknown influence, it follows the path marked
out with all the celerity and certainty demanded by the most cautious
and practical.”
* * * * *
The directors of the Western Union Telegraph Company have made
a concession to their employes by issuing the following order:
“Commencing to-day (September 1), seven and a half hours actual service
in this office during week nights will constitute a day’s work, or,
in other words, the hours of the night force will be from 5:30 p. m.
till 1:30 a. m., allowing thirty minutes for lunch. Sunday service
will be paid for the same as other over-time services, at the rate of
one-seventh of a day’s pay for each hour. All payments for over-time,
including Sunday service, or for a fractional part of a month, will be
based upon the number of week days in the month.”
* * * * *
Professor Bell is reported as saying in a recent conversation that
there are more than 500,000 telephones in use in the United States, and
the manufacturers are unable to supply the demand so as to keep abreast
of orders. He said that the progress of the telephone would have been
greater but for the opposition of the telegraph companies, who regarded
it as, in part, a competitor instead of an ally. In other countries
the telegraph companies had very generally adopted the telephone as an
auxiliary, especially at city branch offices and at small offices in
the country.
* * * * *
Public-domain text, read in full here on John Shaqi.
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