The Chautauquan, Vol. 04, October 1883Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 04, October 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
P. 46—“Illyrians,” il-lyr´i-ans; “Pæonians,” pæ-o´ni-ans; “Eupatridæ,”
eu-pat´ri-dæ; “Lykophron,” lyc´o-phron. The brother-in-law of
Alexander, and his assistant in his murder.
P. 47—“Æschines,” æs´chi-nes. The Athenian orator.
P. 47—“Kleobule,” cle-o-bu´le; “Gylon,” gy´lon.
P. 47—“Bosporus,” bos´po-rus. Literally the _ox-ford_. The name given
to any straits by the Greeks, but particularly to that uniting the Sea
of Azof with the Black Sea. The country on both sides this latter was
called Bosporus. Its cities became important commercial centers, and
from them large supplies of corn were annually sent to Athens. It was
in this country that Gylon made his money.
P. 47—“Demochares,” de-moch´a-res.
P. 48—“Aphobus,” aph´o-bus; “O-ne´tor.”
P. 48—“Palæstra,” pa-læs´tra. In Greece a place for wrestling was
called _palæstra_.
P. 48—“Plato.” The philosopher. After having been instructed by
the best teachers of his time Plato became a follower of Socrates.
After the death of the latter he traveled in many countries, seeking
knowledge, and at last returned to Athens to open a school in
his garden, near the academy. Here Plato taught and wrote almost
continuously until his death, about 348 B. C. His works have come
down to us very complete and perfect. They are mainly in the form
of dialogues, Socrates being one of the chief characters. His most
important doctrines are the existence of the soul before entering the
body, its independence of the body, and its immortality.
P. 48—“Isokrates,” i-soc´ra-tes. (436-338 B. C.) One of the ten Attic
orators. He was carefully educated, but as he was too timid to come
forward as an orator, he devoted himself to teaching the art and
writing speeches for others. Although he took no part in public affairs
he loved his country, and despairing of its freedom after the battle of
Chæroneia, he took his own life. His style was artificial and labored,
but exercised immense influence upon oratory at Athens.
P. 49—“Isæus,” i-sæ´us. One of the ten Attic orators. Instructed by
Lysias and Isokrates. We have no particulars of his life. Eleven of
his orations in existence are remarkable for their vigor and purity of
style.
P. 49—“Thucydides,” thu-cyd´i-des. (471?-400?) The historian. Little
more is known of his life than is related by Timayenis (vol. i., p.
337). The accounts of his death are uncertain. The work which gives him
his place in history is his account of the Peloponnesian war.
P. 49—“Lysias,” lys´i-as. (B. C. 458-378.) An Attic orator. When a
youth, Lysias emigrated to a colony in Italy, where he finished his
education. After the defeat of the Athenians in Sicily he returned to
Athens, but only to be imprisoned as an enemy of the government. He
escaped, and on the overthrow of the tyranny of the thirty tyrants
went back to Athens, where he wrote speeches. Only thirty-five are now
extant, but they are said to be specimens of the best Attic Greek.
Public-domain text, read in full here on John Shaqi.
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