The Chautauquan, Vol. 04, October 1883Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 04, October 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Assyrian sculpture is a discovery of recent times, first made in 1842-3
by Botta, the French consul at Mosul on the banks of the Tigris, and
almost simultaneously by Mr. Layard, who though he had seen the ruins
of Nineveh in 1840 did not get permission to examine and excavate till
1845. The sculptures differ widely from any in Egypt in being nearly
all in bas-relief and high relief. There are very few statues, carved
in the round, that stand either with a support practically or on the
legs. There are no colossi nearly approaching in size the Egyptian and
Greek colossal statues, none being higher than eighteen feet, while
as we have seen sixty feet was a moderate height for an Egyptian or
Greek colossal figure, and some were higher. The colossal human-headed
bulls and lions with wings, at the portals of the king’s palace, are
in high relief on huge slabs, one on each side, facing outwards, and
one on each side on the wall, with the head turned to look to the
front. It does not appear that any principal figure was set up in an
interior, either of these compound animals, or of any deity or king.
No colossal seated figures like the Egyptian statues have been found.
The standing figures carved in relief differ entirely in the expression
of the countenance and motive of the figure from the Egyptian. They
have all some action; the king grasps a captured lion, or as chief
priest he walks with his staff which he holds firmly, while the left
hand rests on the hilt of his sword. It is true that the legs are
on one plane, and the feet in a position that could not support the
body; still the intention to show action and life is there. There
is none of the desire to express majestic, calm, eternal repose and
content which is so characteristic of Egyptian sculptured statues.
Throughout the great number of slabs in the British Museum and in the
Louvre there is a very vigorous descriptive power displayed in carving
figures of men, horses, chariots, battles, sieges of cities, hunting
scenes, processions, rivers with men swimming on inflated skins, with
fish and boats; implements, weapons, chairs, baskets, trees, birds,
buildings, with a close resemblance to the real objects that is very
distinctive of the Assyrian style. The quadrupeds and birds are much
better done than the human figures; the character of some of the mules
is faithfully given, and there is much feeling for nature in some of
the lions in the hunting-scenes. There is no doubt, also, that this
naturalistic realism was carried further by painting the sculptures.
In none of these painted reliefs, however, is there anything of
the careful carving and delicate delineation of the Egyptian _cavi
relievi_; they are all boldly done, and with a good deal of skill, but
by hands that would seem to have been self-taught, and at liberty
to represent as they pleased so that the conventional attributes and
symbolic objects were duly made clear. There is scarcely any regulated
Public-domain text, read in full here on John Shaqi.
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