The saints in thus judging of actions by a spiritual taste, have not a particular recourse to express rules of God’s word, with respect to every word and action that is before them, the good or evil of which they thus judge: But yet their taste itself, in general, is subject to the rule of God’s word, and must be tried by that, and a right reasoning upon it. As a man of a rectified palate judges of particular morsels by his taste; but yet his palate itself must be judged of, whether it be right or no, by certain rules and reasons. But a spiritual taste of soul mightily helps the soul in its reasonings on the word of God, and in judging the true meaning of its rules: As it removes the prejudices of a depraved appetite, and naturally leads the thoughts in the right channel, casts a light on the word of God, and causes the true meaning, most naturally, to come to mind, through the harmony there is between the disposition and relish of a sanctified soul, and the true meaning of the rules of God’s word. Yea, this harmony tends to bring the texts themselves to mind, on proper occasions; as the particular state of the stomach and palate tends to bring particular meats and drinks to mind, as are agreeable to that state. “Thus the children of God are led by the Spirit of God” in judging of actions themselves, and in their meditations upon, and judging of, and applying the rules of God’s holy word: And so God “teaches them his statutes and causes them to understand the way of his precepts;” which the Psalmist so often prays for. But this leading of the spirit is a thing exceedingly diverse from that which some call so; which consists not in teaching them God’s statutes and precepts, that he has already given; but in giving them new precepts by immediate inward speech or suggestion, and has in it no tasting the true excellency of things, or judging or discerning the nature of things at all. They do not determine what is the will of God by any taste or relish, or any manner of judging of the nature of things, but by an immediate dictate concerning the thing to be done; there is no such thing as judgment or wisdom in the case. Whereas, in that leading of the spirit which is peculiar to God’s children, is imparted that true wisdom and holy discretion, so often spoken of in the word of God; which is high above the other way, as the stars are higher than a glow worm; and that which Balaam and Saul (who sometimes were led by the spirit in that other way) never had, and no natural man can have without a change of nature. [End of Required Reading for October, 1883.] * * * * *