The Chautauquan, Vol. 04, October 1883Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 04, October 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
“The Betrothed” opens with the year 1187—the time of the Third
Crusade—when Baldwin, Archbishop of Canterbury, preached the crusade
from castle to castle, from town to town, awaking the inmost valleys
of his native Cambria with the call to arms for the recovery of the
Holy Sepulcher. As a connecting link between the stories we will say
that the soldiers of the First Crusade, after years of hardship and
suffering, at last accomplished their vows. Antioch and Jerusalem
yielded to their arms, the Holy Sepulcher was redeemed from infidels.
Those who returned to their homes recounted their triumphs, and all
Europe was aglow with new zeal. Forty-five years later, in the year
1142, a Second Crusade was organized against the impending dangers
which threatened Palestine and Jerusalem. The warlike West was again
in arms; but this crusade was more unfortunate than the first. The
crusaders were again compelled to endure the outrages and perfidies of
the Greek. As in the First Crusade, the Christian armies dragged in
their train a great number of children, women, and old men, who could
do nothing toward victory but greatly augmented the disaster of defeat.
The piety and heroism of the First Crusade had degenerated into a love
of show and military splendor. “That which was still more injurious to
discipline,” to quote from the admirable “History of the Crusades,” by
J. F. Michaud, “was the depravity of manners in the Christian army,
which must be principally attributed to the great number of women
that had taken arms and mixed in the ranks of the soldiery. In this
crusade there was a troop of Amazons, commanded by a general, whose
dress was much more admired than her courage,” and whose gilded boots
procured her a name which we will not copy from the historian’s pages.
Forty years of struggle pass away in Palestine, and at the time of the
opening of our story Henry the Second of England, Richard the First,
and Philip of France, determine on renewing the Holy War. Moved by the
eloquence and enthusiasm of Baldwin, there is a general cessation of
hostilities between the Welsh princes and their warlike neighbors on
the Marches of England. But one castle, known as the Garde Doloureuse,
was not so fortunate. Its owner was Raymond Berenger. The hand of his
daughter was asked in marriage by one of the Welsh chieftains. The
compliment was declined. Raymond Berenger, in accordance with a rash
promise, gave battle upon the plain and was slain. The castle was
assaulted, but faithfully defended by an honest Fleming, inspired by
the heroism of the orphaned daughter. Before the battle, Scott gives
us a fine picture of the Welsh bards, and an admirable idea of life in
the mountain fastnesses of Wales. His description of the defense of
the castle is so graphic that we seem to walk the ramparts with the
soldiers, and listen to the counsel of its defenders. Hugo De Lacy,
Constable of Chester, arrives in time to raise the siege of the castle,
Public-domain text, read in full here on John Shaqi.
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