The Chautauquan, Vol. 05, April 1885Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, April 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
We are entering upon a happier period. The American statesman is
returning to authorship. It is a wholesome change. Mr. Blaine’s history
will occur to many readers as an illustration. It is hardly less
noteworthy that his late associate on the Republican ticket has written
for THE CHAUTAUQUAN able papers on a public question which is a living
issue. A very long list might be made of public men who are in good
fame as writers. The witty S. S. Cox will at once occur to all our
memories, and another eminent Democrat is said to be writing a history
of his times. General Grant finds relief from the terrible strain of his
financial misfortunes in writing the history of his battles. We have
employed some of our most gifted authors as diplomats; as, for example,
Motley, the historian, James Russell Lowell, the poet and literary
critic, and George P. Marsh, the man of universal knowledge; but it may,
probably will, come to pass that some of their stamp will more and more
appear in our public life at home. We have kept poets, philosophers, and
novelists alive by giving them clerkships in Custom Houses. Nathaniel
Hawthorne, Howells, “Ik Marvel” (Donald G. Mitchell), and others, rose
to the dignity of consulships. Francis Lieber was tolerated in a Custom
House clerkship in New York. We are probably coming to the time when such
men may be members of Congress and shape the legislation of the country.
Literary men are usually the most practical of men; that they are
dreamers of impossibilities is the strangest of our popular delusions. A
few exceptions have been carelessly considered as making the rule for the
class. The sort of practicality—tempered by philosophy—which the literary
man brings to affairs is what our public life most needs. All clean
knowledge is a light where it abides, and the value of unclean knowledge
(such as some practical politicians boast themselves in), is a forlorn
minus quantity.
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