P. 67.—“Lambeth Palace.” The town residence of the Archbishop of Canterbury. It stands on the Thames River, and is surrounded by gardens twelve acres in extent. P. 68.—“Ochino,” o-kīˈno; “Fagius,” fäˈge-ŏos; “Anne Boleyn,” ann bulˈlen. P. 72.—“Froschover,” froshˈo-vair. P. 78.—“Act of Uniformity.” An act enforcing observance of the English Church service. Severe penalties were enforced against any one who should conduct religious service in any other way than that prescribed by the Book of Common Prayer. P. 80.—“Cardinal Beatoun,” bēˈtun. Usually written Beaton. (1494-1546.) A persecutor of the Protestants. On the death of King James, he conceived the idea of seizing the government, and forged a will of the king’s, naming himself as successor, but he was prevented from carrying out his plan and was imprisoned for a time. He was shortly afterward reëstablished in his ecclesiastical administration. His enemies seeing no release from his terrible persecutions put him to death. P. 84.—“Gerard Groot,” jĕ-rardˈ grōt; “Florentius Radewin,” flo-ronˈshe-us räˈde-win; “Herzogenbusch,” hairts-ōˈgen-boosh. P. 85.—“Yuste,” yoosˈtā. “Inquisition.” This was a court established for the purpose of examining and punishing heretics. P. 87.—Luther’s doctrine concerning the will was that it has no “positive ability in the work of salvation, but has the negative ability of ceasing its resistance under the general influence of the Spirit in the Word and Sacraments.” P. 88.—“Momus.” In Greek mythology the god of mockery and censure. He is represented as raising a mask from his face. P. 89.—“Vaudois,” vo-dwä. P. 90.—“Sorbonne,” sor-bun. A school of theology in Paris, founded in 1253, by Robert de Sorbonne, whence its name. The members were divided into fellows and commoners. The former were selected for their eminent learning, and took the position of teachers. The commoners were chosen from among those receiving instruction, after a severe ordeal, and were supported by the college, but had no voice in its government. They ceased to be members when they graduated as doctors. No member of any religious body was allowed to enter this order. The large lecture halls of the institution were opened free of all charges, to all poor students, and the professors were directed never to refuse instruction to such. Students who had money were required to pay regular fees. The school was without a rival all through the Middle Ages. Its controlling power was felt everywhere. It was frequently appealed to in disputes between the civil power and the papacy. It opposed the claims of Henry VIII. for a divorce from Catharine; condemned the doctrines of Luther and other reformers, and declared that Henry III. had forfeited his crown. It was suppressed in 1789, and its buildings are now used by the University of France. “Meaux,” mō; “Angers,” âⁿᵍ-zhā; “Poictiers,” pwä-tyā.