The Chautauquan, Vol. 05, April 1885Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, April 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Jerry now conceived the plan of a mission to people of his own old
life, men and women tempted in all points like unto himself. He applied
for advice and help to one or two clergymen and some wealthy church
members, only to meet with mortifying coldness or refusal. We can
readily understand this caution, considering McAuley’s antecedents and
qualifications. He could hardly read and write his own name. Churches are
so fiercely criticised that they have to be very chary about espousing
unpromising enterprises. It was a _natural_ caution if not a _Christian_
charity; worldly if not spiritual wisdom. Besides, are there not still
things that He hides from the wise and prudent, and reveals unto babes?
At length, McAuley found men able and willing to help, and with their aid
he opened his Water Street Mission, in 1872. This situation is one of the
worst in the lower part of the city, in the “Bloody Eighth Ward,” the
haunt of river thieves, sailors and abandoned women of the lowest degree.
It was a “rum start,” indeed, to the denizens of Water Street when one of
their leaders was graduated from prison to prayer meeting; and by scores
they “came to scoff, and remained to pray.” This mission was a success
from the start, and to-day remains in full tide of beneficent operation.
Two years ago Jerry was able to carry out his long-entertained desire to
“do something for up-town sinners” by the establishment of the “Cremorne
Mission.” It was a more daring undertaking because it had to do with more
respectable sinners. He said it was a mistake to speak of those in the
gutter as “hard cases;” their pride and reliance are gone, and they are
not likely to be affronted or resistant when told they need a Savior; the
prosperous and successful are the hard hearted; as you ascend the scale
in means, intelligence and pretension, the harder the sinner becomes.
On West Thirty-Second Street, just off Third Avenue, was the infamous
Cremorne Gardens, one of the most dangerous because _not_ one of the
lowest resorts of abandoned men and women. In this vicinity are many
houses of ill repute of the higher rank; gamblers and sporting men have
their “runways” in that part of the city. Jerry “carried the war into
Africa” by leasing a building next the “Cremorne Garden,” so that in all
respects the sad satire of DeFoe was and is reversed,
“Wherever God erects a house of prayer
The Devil always builds a chapel there;
And ’twill be found upon examination
The latter has the larger congregation.”
The passenger by the elevated railroad, or one of the several street car
lines that converge at the intersection of Sixth Avenue and Broadway,
may see any evening a brilliant prismatic sign of “Cremorne Garden,” and
seemingly just above it this more brilliant legend:
JERRY MCAULEY’S CREMORNE MISSION.
Public-domain text, read in full here on John Shaqi.
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