It was the founder and leader of the two missions who gave all this tone to their services. He was of a medium height and slender, with a heavy, wiry moustache, keen eyes, a nervous temperament, energetic, quick-witted, sympathetic; one readily caught good feeling and confraternity from his presence. He would flash out at a hymn, a text, or a testimony, with a bit of experience. Before two sentences had passed his lips he probably would leap down from his place on the platform, saying, humorously: “I can’t talk up on that stage,” and go down the aisle as if to hold pleasant converse with his audience. It was a strange _melange_ of earnestness, experience, humility and wit, with not the least attempt at eloquence, and apparently no study of effects. He describes one case of conversion: “This man had come into the meeting with his head about twice the usual size, and his eyes as red as a red-hot poker. You could have squeezed the rum out of him. He asked me to pray with him, but I hadn’t much faith in the man, but that’s just where God disappointed me. I was deceived. The man meant business.” The missions are supported entirely by voluntary contributions left in the boxes by the door. Sometimes these run low. One night Jerry asked all who were glad to be there to hold up their hands. All hands up. “Now,” said he, “when you take your hands down put them way down—down into your pockets, and fetch something out to put in the boxes by the door.” He said, that to run a mission successfully required “grace, grit and greenbacks.” I fancy considerable of his influence was due to his knowledge of the secret hearts, the personal experiences of his auditors; he was like a priest at confessional, when out of meeting. There are no _verbatim_ reports of his talks extant, and if there were they would give the reader no proper idea of the man, because the grotesqueness of his language would probably be the most striking feature of them. He must have been heard to be understood, and even then I think he could not have been understood save by those whose experience and modes of life gave them the touchstone. Sister Maggie is a typical convert. At one of the Cremorne missions a Sunday-school worker from the East Side told of his class of fifteen street boys and girls. “I asked them,” he said, “how many of them drank beer, and all promptly put up their hands. I asked how many thought it a bad practice, and only four or five responded. I then told them of the evils that drink led to, and cited them numerous examples within their knowledge, and finally asked how many of them would resolve never to drink any more beer. About half of them kept their hands down, and in a way that showed they meant business.”