The Chautauquan, Vol. 05, January 1885, No. 4Chautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 05, January 1885, No. 4
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
The “fence” is the forum, the market place of the college. Here
appointments are made. It is here you look for a student before you
seek him in his room. Here in the twilight, and far into the beautiful
evenings of May and June, you may hear the college songs—now a lively air
or snatch of opera; now a warble, loud and clear; again, some plaintive
plantation melody. This is the time when the magic of the fence is most
potent in its influence. There are more romantic things with which to
associate the delightful memories of college life, perhaps, but nothing
can bring a pleasanter throng of recollections to the Yale alumnus than
the mention of the fence.
Fond as they are of being “on the fence,” Yale men are by no means
undecided or vacillating. Yale is a positive institution, strong,
orthodox, and conservative. Its alumni are prominent not so much in
letters as in the affairs of state. Yale College is yearly sending out
into the world enthusiastic, practical, sensible young fellows to strive,
as the grand old song has it,
“For God, for country, and for Yale.”
NEW HAVEN, CONN.
NEW ZEALAND.
BY M. EMILE BLANCHARD.
Translated for THE CHAUTAUQUAN from the _Révue des Deux Mondes_.
During a long cycle of years, upon the land called New Zealand, there
were no inhabitants more powerful than gigantic eagles and moas, enormous
birds now extinct. At some indeterminate time men landed upon these
desolate shores; being, doubtless, unable to return to their point of
departure, and, perhaps, finding the country an asylum, they remained
there. They were Melanesians, men of dark color, and of coarse hair, like
those who inhabited the archipelago in the western part of the Pacific,
put down upon the maps as Melanesia.
Later came people from Polynesia, of whom all tradition is lost. At
a time, the date of which can be approximately fixed, some canoes
reached this land whose occupants declared that they came from Hawaïki,
probably Hawaii. Afterward, in the first relations of the Europeans
with these inhabitants, they were quickly satisfied that the leading
races were of Polynesian origin, though in some parts all the races
were so intermingled that it was hard to distinguish them. These better
developed classes were known under the name of the Maoris. These people,
full of treachery, robbers without shame, barbarians of a remarkable
intelligence, able to construct fishing utensils, fine canoes, implements
of warfare, and even to sculpture rude figures and to design ornaments
which indicated a certain artistic taste, inclined to observation enough
to attach a name to all objects which fell under their notice, appeared
to the first European voyagers to their land as a people that could be
easily civilized.
Public-domain text, read in full here on John Shaqi.
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