The Chautauquan, Vol. 05, June 1885, No. 9Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, June 1885, No. 9
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
There are persons who do not believe in popular education at all. A
recent correspondent, a man of immense wealth, wrote: “Mechanics and
sewing women should confine themselves to industrial education, and not
aspire to the knowledge of literature and art.” Would it be possible to
produce works on literature and art for the people which a man of that
type could approve?
An author of some pretensions, without much reputation in literary lines,
tried to place a work of his own on the list of the C. L. S. C. _in lieu_
of one on the same subject already adopted. Failing to win a place for
his own, he proceeded in another book savagely to criticise the preferred
volume. Would it be possible for this disappointed author to approve any
book on his specialty that might be placed upon our course?
A certain youthful professor in an American college sneered at the idea
of anybody enjoying the poetry of Homer or of Virgil unless he could
read it in the original. Would it be possible for this literary fop to
appreciate the books which seek to present the best thoughts of the old
authors in classic English?
Dear fellow-student: Feel free to offer criticisms which may be helpful
to the Board of Counsel. We do not modify our policy for every criticism
received. But we weigh conscientiously and carefully all that is said in
favor of or against the prescribed books. From year to year our course
has been modified. I stand ready at all times to accept the best books;
to abandon the best we have for anything better that may be placed within
our reach. And as our experience broadens, helpful criticisms multiply,
and authors understand our peculiar needs, we shall approach more and
more nearly to the ideals which now shine above us.
Do not, I beseech you, fail to protest against false, querulous and
impertinent criticisms, and against that hyper-criticism which delights
in nothing so much as in pointing out faults and defects, losing sight of
the great things in excessive eagerness to detect slight inaccuracies.
Remember that no book is placed upon the course that does not have the
personal approval of the best critics, and remember, moreover, that it
will never be possible to provide a book which is above criticism. As one
of our Counselors writes:
“Good books have always been criticised upon some points
adversely. Plato freely criticises Homer. Quintilian criticises
Cicero. Cicero criticises Demosthenes. Addison criticises Milton.
And in each instance no doubt real faults were pointed out. The
most enlightened French critics used to pooh-pooh Shakspere. They
did likewise with Dante.”
Public-domain text, read in full here on John Shaqi.
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