The Chautauquan, Vol. 05, June 1885, No. 9Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, June 1885, No. 9
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Is a morning star throughout the month, and has a direct motion of 1° 0′
16″. Diameter increases from 2.5″ to 2.6″. It rises as follows: On the
1st, at 3:47; on the 16th, at 2:49; and on the 30th, at 1:56 a. m. On the
5th, at 2:00 p. m., is 48′ north of Mercury; on the 10th, at 6:00 p. m.,
1° 29′ south of Mars; on the 10th, at 7:49 p. m., 2° 21′ north of the
moon. The 26-inch equatorial of the National Observatory at Washington,
D. C., was during the past year chiefly employed in observations of the
satellites of Neptune, Uranus, Saturn and Mars.
HOW TO WIN.
BY FRANCES E. WILLARD,
President National W. C. T. U.
CHAPTER IV.
Thus far I have been trying to impress upon you the reasons why you
should cultivate individuality and independence in word and deed. I
have claimed that each one of you has a “call” to some specific work,
indicated by God’s gifts to you of brain, or heart, or hand. But I would
not have you only, or indeed chiefly, concerned with the evolution of
your powers for your own sake. If you acquire, let it be that you may
dispense; if you achieve, that others may sun themselves in the kind glow
of your prosperity. The people who spend all their strength in absorbing
are failures and parasites. It is alike the business of the sun and of
the soul to radiate every particle of light that they can muster. There
is reason to believe that this is precisely what they are for. And so,
having made sure of your light, strength and discipline, strike out from
the warm and radiant center of a self-poised brain and heart, into the
lives about you, and you will find that “What is good for the hive is
also good for the bee.” The luminous characters of history have done
this, always. Losing their lives in those of other men, they have found
them in the crest of the world’s gratitude and fame. What they have done
on a grand scale, we, from identical motives, may do on a small one.
Such natures are as different from those who cultivate their strongest
gift simply for their own sake, as a _lighthouse_ is different from a
_dark lantern_. “Self-culture” is much in vogue nowadays, and has for
its high priests some of the most incisive minds of this or any age.
But self-culture stops in the middle of the sentence I would fain help
you to utter. It says: “Make the most of your powers;” it does not say
“_for others’ sake_ as well as your own.” It claims that if we set the
candle of our gifts upon the candlestick of modern society, its light
will inevitably radiate according to its power of shining, and thus while
brightening ourselves we shall have done our utmost toward lighting up
the general gloom. But self-culture forgets that a candle is no type of
you and me. We are human spirit-lamps, whose rays should be directed and
intensified by the blow-pipe of an unceasing purpose; for we are all so
made that unless we _will_ to light up other lives, we can never do so to
the limit of our power. Self-culture is never base; it is often noble,
Public-domain text, read in full here on John Shaqi.
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