The Chautauquan, Vol. 05, June 1885, No. 9Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, June 1885, No. 9
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
“Self-knowledge, self-reverence, and self-control; these three alone lead
life to a sovereign power,” and these are fast becoming essential to any
ideal of womanly character which the modern age will recognize as the
product of its institutions. Of self-knowledge, these talks have said
much. Self-reverence I would fain help you to develop in your character
as a woman. If my dear mother did me one crowning kindness it was in
making me believe that next to being an angel, the greatest bestowment
of God is to make one a woman. With what contempt she referred to the
old Jewish formula in which the less refined sex rolled out the words,
“I thank thee, O God, that thou hast not made me a woman,” and with what
pathos she repeated the gentle prayer of the other, “I thank thee, O God,
that thou hast made me as it pleased thee,” with the pithy comment, “What
could have pleased Him better, I should like to know, than to make one
so rare, so choice, so spiritual as woman is?” Perhaps some of you may
have thought you wanted to be a boy, but I seriously doubt it. You may
have wanted a boy’s freedom, his independence, his healthful, unimpeding
style of dress, but I do not believe any true girl could ever have been
coaxed to be a boy. Reverence yourself, then, if you would learn one of
the first elements of “How to Win” in this great world race, with its
“go-as-you-please” terms, but its “Lucifer-may-take-the-hindmost” penalty
for failure.
What will the new ideal of woman _not_ be? She will never be written
down in the hotel register by her husband after this fashion: “John
Smith and Wife.” He would as soon think of her writing “Mrs. John Smith
and Husband.” Why does it not occur to any one to designate him thus?
Simply because he is so much more than that. He is a leading force in
the affairs of the church; he helps decide who shall be pastor. (So will
she.) He is perhaps the village physician, or merchant (so she will be,
perhaps—indeed, they are oftentimes in partnership, nowadays, and I
have found their home a blessed one). He is the village editor. (Very
likely she will be associate.) He is a voter. (She will be, beyond a
peradventure.) For the same reason you will never read of her marriage
that “the minister pronounced them _man_ and _wife_” for that functionary
would have been just as likely to pronounce them “husband and woman,” a
form of expression into which the regulation reporter will be likely to
fall one of these days, it being, really, not one whit more ridiculous
than the time-worn phrase, “man and wife.” The ideal woman of the future
will never be designated as “the Widow Jones,” because she will be so
much more than that—“a provider” for her children, “a power” in the
church, “a felt force” in the state. I think George Eliot is the first
woman to attain the post-mortem honor of having her husband called “her
widower,” John W. Cross having been thus indicated in English papers of
the period.
Public-domain text, read in full here on John Shaqi.
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