The Chautauquan, Vol. 05, June 1885, No. 9Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, June 1885, No. 9
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
looks are ominous of their fast fading originals. A workman in the Museum
whose business it is to arrange Indian costumes says that in those things
which anybody can do, Catlin was careless; but in the arrangement of
dress, ornaments and weapons, which nobody now knows how to fix, he is an
invaluable guide. It may not be known to all that the numberless tribes
formerly living within our domain belonged to a few well defined stocks,
recognizable by language, institutions, and customs. East of the Rocky
Mountains, where most of these pictures were painted, were the Athapascan
of the north, the Algonquin and Iroquois of the east, the Cherokee and
Muskokee of the south, and the Dakotan of the west. In the great interior
basin were the Shoshones, and west of the Sierras the Flatheads, Chinuks,
and many other little known stocks.
The Algonkin stock is represented in Mr. Catlin’s gallery by portraits
and groups of Sacs and Foxes, Sheyennes, Blackfeet, Chippewas and
Ottawas, Crees, Menomonees, Pottawatomies, Kickapoos, Kaskaskias, Weeahs,
Peorias, Piankeshaws, Mohegans, Delawares and Shawnees.
The celebrated league of the Iroquois by representatives from the
following tribes looks down upon us as Oneidas, Tuscaroras and Senecas.
John Ross, a civilized and well educated chief, with four other
celebrated faces, represents the Cherokee stock. The great Muskogee or
Creek confederacy includes paintings of distinguished Creeks, Choktas,
Seminoles, and Yuchees. Most of the last two stocks were well instructed
by Protestant missionaries, previously to their transfer into the Indian
Territory. It is this fact alone which explains their steady increase
while so many other tribes have melted away. It was among the Dakotas,
however, that Catlin’s enthusiasm first took fire and increased most
fervently. In addition to the many landscape and hunting pictures, whose
scenes are laid in this romantic country, you will see staring at you
from these dingy frames, men and women of many Dakotan tribes, Kansas,
Osages, Ponkas, Omahas, Otoes, Missourias, Iowas, Mandans, Blackfeet
Sioux, Crows, Assiniboins, Winnebagos, and Sioux proper. A few Comanches,
Pawnee Picts, Weecos, Pawnees and Arikarees, Flatheads and Chinuks
complete the list.
Of all the tribes visited by Mr. Catlin, the Mandans awaken the most
lively interest, not only by their impressive ceremonies, but because the
whole tribe were extinguished by smallpox and suicide in 1837, excepting
about forty who afterward fell victims to their enemies.
Public-domain text, read in full here on John Shaqi.
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