The Chautauquan, Vol. 05, June 1885, No. 9Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, June 1885, No. 9
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
“That God rules in the affairs of men is as certain as any truth of
physical science. On the great moving power which is from the beginning
hangs the world of the senses and the world of thought and action.
Eternal wisdom marshals the great procession of the nations, working in
patient continuity through the ages, never halting and never abrupt,
encompassing all events in its oversight, and ever effecting its will,
though mortals may slumber in apathy or oppose with madness. Kings are
lifted up or thrown down, nations come and go, republics flourish and
wither, dynasties pass away as a tale that is told; but nothing is by
chance, though men, in their ignorance of causes, may think so. The deeds
of time are governed, as well as judged, by the decrees of eternity.”
A quotation from his history will show his estimate of Christianity:
“To have asserted clearly the unity of mankind was the distinctive
character of the Christian religion. No more were the nations to be
severed by the worship of exclusive deities. The world was instructed
that all men are of one blood; that for all there is but one divine
nature and but one moral law; and the renovating faith taught the
singleness of the race, of which it embodied the aspirations and guided
the advancement.”[E]
Notice also this noble tribute to Christianity in his history:
“The colonists, including their philosophy in their religion, as the
people up to that time had always done, were neither skeptics nor
sensualists, but Christians. The school that bows to the senses as the
sole interpreter of truth had little share in colonizing our America. The
colonists from Maine to Carolina, the adventurous companions of Smith,
the proscribed Puritans that freighted the fleet of Winthrop, the Quaker
outlaws that fled from jails with a Newgate prisoner as the sovereign—all
had faith in God and in the soul. The system which had been revealed
in Judea—the system which combines and perfects the symbolic wisdom of
the Orient and the reflective genius of Greece—the system, conforming
to reason, yet kindling enthusiasm; always hastening reform, yet always
conservative; proclaiming absolute equality among men, yet not suddenly
abolishing the unequal institutions of society; guaranteeing absolute
freedom, yet invoking the inexorable restrictions of duty; in the highest
degree theoretical, yet in the highest degree practical; awakening the
inner man to a consciousness of his destiny, and yet adapted with exact
harmony to the outward world; at once divine and human—this system was
professed in every part of our widely extended country, and cradled
our freedom. Our fathers were not only Christians; they were, even in
Maryland by a vast majority, elsewhere almost unanimously, protestants.
Now the Protestant Reformation, considered in its largest influence on
politics, was the awakening of the common people to freedom of mind.”[F]
Public-domain text, read in full here on John Shaqi.
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