The Chautauquan, Vol. 05, March 1885Chautauqua Literary and Scientific Circle
Science
The Chautauquan, Vol. 05, March 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
THE COMING OF LUTHER.—The events of the sixteenth century have been too
often regarded as constituting a break in history. But to the eye of
thought reviewing the course of history, the continuity remains unbroken.
Luther was but the child of the ages preceding; the Protestant revolution
was the natural and orderly sequence of a long course of preparation.
It was indispensable indeed for a time that men should regard the
Reformation as breaking with the past, in order that they might estimate
more deeply the meaning of the truth which had been revealed to them, and
secure its firmer establishment. In the turmoil of an age of transition
it is not always given to the leaders to discern the route by which
they have been led. Luther entered upon the inheritance of Wycliffe
and of Huss, and still further was he indebted to the spirit of German
mysticism. But his greatness was also peculiarly his own. He was not so
much a theologian as a man who afforded in his own rich nature, unveiled
so completely before his age, the materials for theology. His life was
a type of humanity for his own and succeeding ages. He lived through
the religious experience of the Mediæval dispensation before he came
to his knowledge of a higher birthright. Viewed from the standpoint of
a formal theology, he is full of inconsistencies and contradictions,
and even dangerous errors. But regarded simply as a man, with his rich
endowment of human instincts and yearnings, to which he gave the freest,
most unguarded expression, he was in himself a revelation of the human
consciousness in its freshness and simplicity, with which a complete
theology must come to terms. It is because the explosive utterances
of his vigorous, tumultuous nature have been weighed as if they were
carefully formed, dogmatic statements, that Luther has been so often
misunderstood by Protestant as well as by Roman Catholic writers.—_From
Allen’s “Continuity of Christian Thought.”_[AL]
* * * * *
NATURAL RESOURCES OF IRELAND.—Ireland is a much richer country by
nature than is generally supposed. In fact, she has not yet been
properly explored. There is copper ore in Wicklow, Waterford, and Cork.
The Leitrim iron ores are famous for their riches; and there is good
ironstone in Kilkenny, as well as in Ulster. The Connaught ores are mixed
with coal beds. Kaolin, porcelain clay, and coarser clay abound; but it
is only at Belluk that it has been employed in the pottery manufacture.
But the sea about Ireland is still less explored than the land. All
around the Atlantic’s seaboard of the Irish coast are shoals of herring
and mackerel, which might be food for man, but at present are only
consumed by the multitudes of sea birds which follow them.—_From Smiles’s
“Men of Invention and Industry.”_
FOOTNOTES
[AK] The Pedagogical Library. Edited by G. Stanley Hall. Vol I. Methods
of Teaching History. Second Edition. Boston: Ginn, Heath & Co. 1885.
Public-domain text, read in full here on John Shaqi.
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