The Chautauquan, Vol. 05, March 1885Chautauqua Literary and Scientific Circle
Science
The Chautauquan, Vol. 05, March 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
It is strange how soon we all turn into redoubtable adventurers, after
the “soft dews of kindly sleep” have fallen. Not Marco Polo, fresh from
the glories of the Cathayan court; nor Orellana, with his glittering
lies about Dorado; nor Hans Pfaali, big-mouthed with the wonders of his
voyage to the moon; not even Baron Munchausen himself, could tell more
astonishing tales, than can the prosiest among us on his return from
Dreamland.
Dreams were believed by the ancients to be vehicles of supernatural
communication with mortals. Homer says that they come from Jove; Mohammed
tells us that Allah sends them; and according to Job, “God speaketh in
dreams.” Milton, on the other hand, pictures Satan, “squat like a toad
close at the ear of Eve,” assaying by his devilish art to reach the
organs of her fancy, and with them to forge phantoms and dreams. So
deep-seated was the belief in the supernatural origin of night visions,
that the law of ancient Rome required those who dreamed of public affairs
to report to the augurs, so that an authoritative interpretation might be
promptly given to the rulers. There was hardly a governor or general of
antiquity, but had a number of professional augurs in his retinue; and
the course of events was often modified by the meanings they attached to
their patrons’ dreams. Professor Creasy has written a unique volume on
the “Fifteen Decisive Battles of History,” and has suggested another, on
the dozen or more “Decisive Love Affairs.” As many fateful dreams could
easily be selected, around which, as on a pivot, the destiny of the
world has seemed to turn. The most ludicrous, and in many cases wicked
interpretations were given to dreams; and Cato—himself an augur—said it
was strange how two augurs could meet without laughing in each other’s
face.
Even at the present day belief in the prophetic character of dreams is
widely prevalent, and many lists of “interpretations” are in circulation
among the credulous. When Rory O’More assured us that dreams go by
contraries, he followed current superstition. Tears are supposed
to indicate joy, and laughter, woe. Dream of the dead, and you may
expect tidings of the living; dream of the living, and unlooked for
danger—perhaps death—is imminent. Many of the interpretations printed in
the “guide books” are, however, exceedingly natural, as, for instance,
that visions of gold foretoken wealth, and orange blossoms, marriage.
Public-domain text, read in full here on John Shaqi.
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