The Chautauquan, Vol. 05, October 1884, No. 1Chautauqua Literary and Scientific Circle
Science
The Chautauquan, Vol. 05, October 1884, No. 1
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
I do not undervalue comfort. I like to be comfortable. I like to see
people comfortable. But there are two sorts of comfort—one is comfort
of the body, and one is comfort of the mind. These two kinds of comfort
react mutually on each other. That is, bodily comfort tends to create
comfort for the mind, as also does comfort of mind to create bodily
comfort. But of the two kinds of comfort one is a great deal closer to
us, and a great deal more durable than the other. If I had to choose
between them I should not hesitate a moment. I should say, give me a
mind at ease. The mind is master after all. Who has not seen men and
women stretched helpless and hopeless on the rack of bodily pain, but
triumphing nevertheless into peace and joy? That was the victory of mind.
It makes far more difference to us, for our comfort, for our happiness,
what is the course of our thoughts, our fancies, our affections, than
what is the course of our bodily sensations. A sweet thought, a sovereign
affection, a ravishing vision of fancy may make a man forget hunger,
thirst, fatigue, pain. But no amount of physical comfort can ease you of
anguish fastened upon your mind. That clings and stings in spite of all,
and poisons all.
Science can do much for me to promote my comfort of body. True, however
much she does, I am so constituted that immediately I want a little
more. Comfort might perhaps be well enough defined as perfect balance
between desire and supply. Only there never is in bodily concerns any
such balance. We always want something more than we have. This sense
of need constantly surpassing supply is the very spring of progress
in civilization. Civilization has been wittily said to consist in
the multiplication of artificial wants together with a corresponding
multiplication of artificial supplies for those wants. But in view of the
fact that want forever outruns supply, a change might not inaptly be made
in this French definition of civilization. We might say that civilization
is an endless process of multiplying wants and of then multiplying
appliances that never will satisfy these wants.
Public-domain text, read in full here on John Shaqi.
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