The Chautauquan, Vol. 05, October 1884, No. 1Chautauqua Literary and Scientific Circle
Science
The Chautauquan, Vol. 05, October 1884, No. 1
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
No, wealth is a blessing to us only when we say within ourselves, now
that we need not work all the time to keep soul and body together, now
that our body is sufficiently well served, go to, let us see what we can
do for our soul. I am not preaching to-day, and I utter not a word about
religion for the soul. But, apart from religion, what is there that you
can do for your soul, that is, for your self, better worth doing than to
feed it with thought, with reason, with emotion, with imagination? What
does your release from drudgery signify to you, if it does not signify
opportunity to live freely a life higher than the life of a brute? The
good that science accomplishes for us is in itself an imperfect good. It
is merely means to an end. We are defeated if we stop with the means. We
must go on by the means to the end. Science is chiefly good as science
makes way for literature. Let literature come in through the door that
science opens.
Make free and wide your mind to the expanding and ennobling influence of
literature. Every time you read a great book, you grow. And growth is
life, and life is power, and power is joy. Literary culture is a process
of intellectual annexation. You read, and you annex province after
province of thought and of experience to the realm that was yours before.
There is no limit to this expansion of empire. It is not simply during
the intervals while you are reading that you establish new currents
of intellectual life within you. What you read remains a permanent
possession. Do not say, No, my memory is poor, I can not retain what I
read. But you do retain it—in effect. It has gone into the substance
of your mind. Your mind is now of a different texture. Your horizon is
extended. Before, you dwelt low in a valley shut in by narrowing hills.
You saw only what was immediately around you. You have a higher point of
outlook now. Your landscape is wider, more various. But there are yet
higher heights to be won. Go on and up. What an inspiring thing it is to
stand in the Alps, where there is nothing visible to overtop you but the
sky itself! Toward such an experience, in the realm of mind, literature
invites you.
There is no exclusiveness, no monopoly here. You are all invited. Homer,
Virgil, Dante, Milton—these are not for one, or for a few, but for all.
Socrates will talk with you, and Plato and Aristotle. Demosthenes will
repeat his peerless eloquence for you, and Cicero, and Chatham, and
Webster. It is a glorious fellowship. Here are Æschylus and Sophocles and
Euripides, here are Herodotus, Thucydides and Xenophon, here are Horace
and Juvenal, Livy and Tacitus. All ages and all races are yours. You may
be wise with the wisdom of time. Who would be content to live his own
individual life alone, when, to each one of us all it is open to live, as
it were, the whole life of mankind? And this is the gift of literature.
Public-domain text, read in full here on John Shaqi.
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