The Chautauquan, Vol. 05, October 1884, No. 1Chautauqua Literary and Scientific Circle
Science
The Chautauquan, Vol. 05, October 1884, No. 1
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
In addition to this provision which the state has made for the poor
within its limits, there are numerous private institutions for the care
and comfort of the adult poor. There is, for instance, in Reading, a
“Home for Aged Widows and Single Women,” which, at present, contains
eleven inmates, its full capacity. Many more seek the benefits of this
institution than can be accommodated in the two story brick dwelling
which has been built expressly for its purposes. In Philadelphia there
is a “Home for Aged Couples,” containing twelve inmates; an “Old Man’s
Home” in West Philadelphia, containing 65 inmates; the “Penn Asylum for
Indigent Widows and Single Women;” the “Maypother Home for Women;” a
“Home for Infirm Colored Men and Women;” and the “Edwin Forrest Home for
Aged and Infirm Actors.” These are undenominational. They are supported,
partly by admission fees, which are required of those receiving the
benefits of the various homes; partly by the property conveyed to the
homes by the inmates, but chiefly by contributions and bequests of
benevolent individuals.
The Roman Catholic Church supports, through the Sisters of the Good
Shepherd, “Saint Ann’s Widow’s Asylum,” to which widows over fifty years
of age are admitted; they also have a “Home for the Aged Poor,” under
the care of the Little Sisters of the Poor, which has at present some
three hundred inmates. Christ Church, Philadelphia, has a “Home for Aged
Women,” as have also Saint Luke’s Church, in Philadelphia, and Saint
Luke’s Church, Germantown. There is also in Philadelphia, a “Home for
Aged and Infirm Methodists,” with accommodations for one hundred men and
women.
Under the Constitution of 1873, the legislature is forbidden to
appropriate any monies to denominational or sectarian institutions,
no matter how large their scope, or how unsectarian may be their
benevolence. But there is nothing to forbid generous appropriations
to such homes for the aged and infirm as are not under denominational
control; yet the managers of such institutions should bear in mind that
in order to secure any help from the state, they should make report
of their workings to the State Board of Public Charities. Next to
the institutions for the adult poor, it will be best to consider the
large provision which has been made both by the state and by private
individuals for the care of children; especially for the care of orphans.
First of all stands that magnificent network of charities which covers
the entire state—
THE SOLDIERS’ ORPHANS’ SCHOOLS.
Public-domain text, read in full here on John Shaqi.
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