The Chevalier's daughter : $b or, An exile for the truthGuernsey, Lucy Ellen
History
The Chevalier's daughter : $b or, An exile for the truth
Guernsey, Lucy Ellen
France -- History -- Louis XIV, 1643-1715 -- Juvenile fiction; Historical fiction; Huguenots -- France -- Juvenile fiction
"I dare say they will reconcile themselves, seeing how much he gains by
it," replied my uncle carelessly. "Besides, he may not remain abroad
always. I dare say in time he will return to England, rebuild the old
tumble-down court at Tre Madoc, and found a great estate. Report says
the young lady is beautiful as well as rich, and that it was quite a
love match. They believe in such things out there it seems."
"You believed in them once," said my aunt.
"Yes, in old days when you were young, my love; but there are no such
things now, because there are no more such women."
My poor aunt brightened at this speech and the caress which accompanied
it. All of her that was not spoiled by the world clung to her husband.
Sorrow in itself has no power for good, but only for evil. It is only
while we look not at the things that are seen, but at those which are
unseen, that it works for us a far more exceeding and eternal weight of
glory.
The things unseen had become to me more unreal than any dream, and
consequently this great blow only hardened and embittered instead of
softening my heart. I said to myself that there was no truth or trust
in anything—that Andrew was no better than the rest.
I cast myself loose from all the considerations which had hitherto
restrained me, and gave myself wholly over to the influence of Monsieur
and Madame de Fayrolles, and especially of Father Martien. Aunt
Zenobie, with that consummate tact which distinguished her, and which I
have sometimes even thought served her instead of a soul, never alluded
to the subject of Andrew's marriage, and never showed that she had even
heard of it, except by redoubling the amount of petting and caresses
she bestowed on me.
Father Martien, on the other hand, hinted delicately at similar sorrows
he had himself undergone in early life, and spoke of the consolations
the church had to offer to wounded hearts, of the tender sympathy of
the mother of God, and the comfort of having a woman like myself to
whom I might confide all my sorrows, and who could understand my heart.
I aright have said that he who made the woman's heart was at least as
likely to understand it as any one else, and that women were not, as a
general thing, more tender to women than the other sex.
But the truth was, I was eager to be—I will not say convinced, but
persuaded. My soul was a fountain of bitter waters—a spring of boiling
rebellion against Heaven, and anger against man. I only wished to
divide myself as far as possible from Andrew and to go where I never
need hear his name. I allowed myself to go constantly to mass with my
aunt, to listen to Father Martien's arguments with complacency, and
to give good hopes to my French friends that I meant to return to the
bosom of the true church.
Public-domain text, read in full here on John Shaqi.
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