The Chevalier's daughter : $b or, An exile for the truthGuernsey, Lucy Ellen
History
The Chevalier's daughter : $b or, An exile for the truth
Guernsey, Lucy Ellen
France -- History -- Louis XIV, 1643-1715 -- Juvenile fiction; Historical fiction; Huguenots -- France -- Juvenile fiction
Theo, on the contrary, who wrote at the same time, gave me a most warm
and pressing invitation to make my home with her, as long as I pleased,
and she begged me to think twice before placing myself wholly in the
hands of Madame de Fayrolles. I shall not repeat her arguments, though
they were all good and wise. Indeed, I hardly read them myself. I could
not endure the idea of returning to Devonshire on any terms.
I found a luxurious apartment prepared for me in the house Monsieur de
Fayrolles had taken for the season, and here I remained for some two or
three weeks, coaxed and flattered to the top of my bent. Every means
was used to attach me to my new friends, and separate me from old ones.
Neither my lord nor Theo said a word about Andrew, and I had not heard
a word from Tre Madoc in a long time. I had asked Mr. Pepys about
Andrew, and he admitted that he had heard the story of his approaching
marriage from excellent authority, and believed it to be true.
From this time I became like one desperate. I put away my French Bible,
so dear as having been my mother's, and the little brown English
prayer-book she had carried off in our hasty flight from the Tour
d'Antin. I could not make up my mind to destroy them, so I made them
into a package, sealed them up, and committed them to Mercer's care,
from whom I reclaimed them long afterward.
I read only the books of controversy and devotion supplied to me by
Father Martien. I began to use a rosary, and to fancy that I found
comfort and help in praying to the virgin. I was quite ready to have
made a profession of my new faith at this time, but to my surprise and
disappointment, Father Martien put me off. He said I had not had time
to know my own mind or to receive proper instruction.
The truth was, I believe, he did not think it would be very safe either
for my uncle or himself. There was in England a growing jealousy of
Roman Catholics and their influence, a jealousy well founded enough in
itself, though it culminated afterward in the follies and wickedness
of the so-called Popish plot. It would be dangerous to have it known
that a young lady of good family, a ward of my Lord Stanton's, had been
induced to abandon the English for the Romish Church.
This refusal, however, only increased my eagerness. I really persuaded
myself that I embraced all those dogmas which I had been educated to
regard with horror, as monstrous and profane. My aunt, while greatly
edified by my devotion, was a little alarmed at it. It was at that time
no part of her plan to have me become a religious, as she called it.
She took me out with her a great deal, and paid great attention to my
dress and manners. Both she and my uncle were very kind and indulgent,
but they contrived to keep me in a kind of honorable restraint—a
restraint so gentle that I never felt it at all.
Public-domain text, read in full here on John Shaqi.
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