The Chevalier's daughter : $b or, An exile for the truthGuernsey, Lucy Ellen
History
The Chevalier's daughter : $b or, An exile for the truth
Guernsey, Lucy Ellen
France -- History -- Louis XIV, 1643-1715 -- Juvenile fiction; Historical fiction; Huguenots -- France -- Juvenile fiction
For the whole of the next day I travelled with my former maid, Zelie,
and the old woman I had spoken of. They understood my disgrace well
enough, and did all in their power to make me feel it, treating me with
the utmost insolence and neglect, so that at the inns where we stopped,
I had the most wretched lodgings imaginable, and really went hungry
while my jailers, for such they were, feasted upon dainties at my
uncle's expense. In this, however, they overshot the mark and brought
themselves into trouble. My uncle, remarking in the morning upon my
extreme paleness, asked whether I was ill.
"No, monsieur," I answered, "I am not ill, but I am hungry. I have
had not a morsel since yesterday noon but some crusts of mouldy black
bread, which I could not have eaten if I had been starving."
Monsieur turned angrily upon Zelie, who stammered and denied and
charged me with falsehood; but my uncle knew me well enough to believe
what I said, and my face spoke for itself. I was once more removed to
my aunt's carriage, and fared as she did, and the rest of the way was
more comfortable. Susanne had always been friendly to me.
During my imprisonment, she had more than once smuggled comforts into
my cell, and when we were alone together she spoke to me with kindness
and pity. My aunt's heart evidently softened to me more and more, but
my uncle was implacable. To cross him once was to make him an enemy
forever; I had disappointed him in every way, and he meant to make me
feel the full force of his displeasure.
I had gathered from the servants that our first destination was
Marseilles. As we drew near that city, we passed company after company
of unhappy wretches destined for the galleys, laboring along, chained
together, and driven like cattle to the slaughter. Many of them were
condemned for no crime but that of having attended a preaching, or
prayed in their own families—that of being Protestants, in short—and
these were linked oftentimes to the most atrocious criminals, whose
society must have been harder to bear than their chains. But more than
once or twice man's cruelty was turned to the praise of God, and the
criminal was converted by the patience and the instructions of his
fellow.
As we passed one of these sad cavalcades my uncle stopped the coach
to ask some questions, and I was brought face to face with one I knew
right well. It was an aged preacher who had long known my father, and
had often been at our home in Normandy. I had no mind to have him
recognize me, and I turned away my face to hide my overflowing tears.
Monsieur did not at first recognize the old preacher, but the other
knew him in a moment, and called him by name.
"What, Monsieur Morin, is this you!" said my uncle. "I thought you were
dead!"
Public-domain text, read in full here on John Shaqi.
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