"purified by terror and by pity."
The largest wisdom and the finest insight of our age are blended in
Tennyson's "In Memoriam." Written half a century ago, its truth not less
than its beauty stands unshaken by the later thought and knowledge.
Antedating the work of Darwin and Spencer, it accepts the principles of
Evolution. Its atmosphere is wholly modern. It is pervaded by the
sentiment of Christian faith, but it does not lean for support on dogma
or miracle. The difficulties it encounters are neither the terror in the
old view of the hereafter nor the problems incident to the supernatural
theology. The poet stands before the amazing spectacle of nature as seen
by science, beholding along with its prodigal beauty its appalling
destruction and its unswerving march. It is no longer hell, but
extinction, which seems to threaten man.
The intellectual problem of the universe is faced, but the medium through
which it is seen is the experience of a human heart filled by a sacred
love and then struck by bereavement. It is the old, typical, deepest
experience of man,--love confronted by death.
The poem moves like a symphony, weaving together requiem, cradle-song,
battle-march, and psalm, to a consummation of tender and majestic peace.
As the recurrent theme which governs the whole may be taken this:---
"How pure at heart and sound in head,
With what divine affection bold,
Should be the man whose thoughts would hold
An hour's communion with the dead."
These are the conditions,--fidelity, sanity, divinely bold affections;
this is the fruition, the sense of a mystic communion with the unseen
friend.
One passage gives the reconciliation between the evolutionary view of the
universe and a divine possibility for the individual. The evolutionary
process of nature is regarded as the type of the development of the
soul:---
"Contemplate all this work of Time,
The giant laboring in his youth;
Nor dream of human love and truth,
As dying Nature's earth and lime;
"But trust that those we call the dead
Are breathers of an ampler day
For ever nobler ends. They say,
The solid earth whereon we tread
"In tracts of fluent heat began,
And grew to seeming-random forms,
The seeming prey of cyclic storms,
Till at the last arose the man;
"Who throve and branched from clime to clime,
The herald of a higher race,
And of himself in higher place,
If so he type this work of time
"Within himself, from more to more;
Or, crowned with attributes of woe
Like glories, move his course, and show
That life is not as idle ore,
"But iron dug from central gloom,
And heated hot with burning fears,
And dipt in baths of hissing tears,
And battered with the shocks of doom
"To shape and use. Arise and fly
The reeling Faun, the sensual feast;
Move upward, working out the beast,
And let the ape and tiger die."
Public-domain text, read in full here on John Shaqi.
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