The religion of the Psalms has different phases. We have here the experiences of many souls, with a certain kinship, yet with wide differences. In many of these hymns one recognizes the religion in which Jesus was cradled. Imagination and feeling have full scope. The constant idea is of Yahveh, ruler of the world and its inhabitants, the judge of the wicked and friend of the good. "Mark the perfect man and behold the upright, for the end of that man is peace." "How excellent is thy loving-kindness, O God! therefore the children of men put their trust under the shadow of thy wings." "Thy righteousness is like the great mountains; thy judgments as a great deep." "The Lord redeemeth the soul of his servants, and none of them that trust in him shall be desolate." "Oh, taste and see that the Lord is good; blessed is the man that trusteth in him." The depth and passion of the struggle against sin is shown in the fifty-first Psalm. "Have mercy upon me, O God, according to thy loving-kindness; according unto the multitude of thy tender mercies, blot out my transgressions." "Against thee, thee only, have I sinned." "Wash me, and I shall be whiter than snow." "Make me to hear joy and gladness." "Create in me a clean heart, O God, and renew a right spirit within me." "Thou desirest not sacrifice, else would I give it. The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise." This passion against sin--this cry for inward purity--is the root of the religion of Jesus, the blessedness of the pure in heart; the warfare of Paul, the spirit against the flesh. In other psalms, again, is a poignant cry for help and deliverance. It is the expostulation of the soul with Fate, the cry to a Power who should be a friend, but hides his face. There, is a pathetic sense of man's frailty and mortality. "Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears, for I am a stranger with thee and a sojourner, as all my fathers were. O spare me, that I may recover strength, before I go hence, and be no more." Praise for God's greatness and awe for his eternity are joined with the sad sense of man's mortality. "Wilt thou show wonders to the dead? Shall the dead arise and praise thee? Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?"