It seems natural to man to ascribe some impressive origin, some dramatic birth, to the beliefs that are dearest to him. But if we trace back through Christian and Jewish lineage the idea of immortality, we are quite unable to discover the time or place of its beginning. The early Jew thought of death much as did the early Greek,--as the extinction of all that was precious in life, and the transition to a shadowy and forlorn existence in the realm of shades. The Hades of Homer seems much to resemble the Sheol of the Old Testament, though more vividly conceived. The strong, ruddy, passionate life of the Hebrew found as little to cheer it in the outlook beyond death as did the energetic, graceful, joyful life of the Greek. Ancient Egypt had, at least for the initiate, a noble teaching of retribution hereafter to crown the mortal career with fit consummation of joy or woe. Ancient Persia had in its own form a like doctrine. The Hebrews in their servile period caught not a scintilla of the Egyptian faith. In their exile it is probable that they did get some unrecorded influence from their Persian neighbors. Unmistakably, their emigrants to Alexandria, meeting there the nobler form of Greek culture while the Palestinian Jews encountered its baser side, caught some inspiration from the philosophy which followed, though afar off, the noble visions of Plato. Whether Persia or Greece was more directly the source of the new hope which crept almost unperceived into the stern bosom of Judaism is not certain. But the first clear voice of that hope comes from the time of the martyrs. In the second book of the Maccabees is told--probably by an Alexandrian Jew--the story of the men and women who faced a dreadful death rather than disobey the Law of their God. In that last extremity--that confrontal of the soul by the bitterest choice, and its acceptance of death rather than wrong-doing--comes the sudden voice of a hope triumphant over the tyrant. "Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life." So in succession bear testimony the seven sons of one mother, herself the bravest of them all. "She exhorted every one of them in her own language, filled with courageous spirit; and stirring up her womanish thoughts with a manly courage, she said unto them: 'I cannot tell how ye came into my womb: for I neither gave you breath nor life, neither was it I that formed the members of every one of you. But doubtless the Creator of the world who formed the generations of man, and found out the beginning of all things, will also of his due mercy give you breath and life again, as ye now regard not your own selves for his laws' sake. Fear not this tormentor, but, being worthy of thy brethren, take thy death, that I may receive thee again in mercy with thy brethren.'"