Christianity, inheriting from Judaism the belief in immortality, gave it a more central place, and a more appealing force. Of the older religion, the special characteristic--compared with the Greek and Roman world--was the impressing upon a whole people of a law of conduct, in which with a multitude of external ceremonies were bound up the fundamental principles of justice, benevolence, and chastity, enforced by the authority of a personal and righteous God. We see the educational effect upon the religious Hebrew of this clearly personal God. It constantly lifted him out of the littleness of self-consciousness, setting before his imagination the loftiest object. It gave definiteness and impressiveness to his best ideals. And, further, this anthropomorphism, as we name it now, was but the primitive expression of the principle which is central in all forms of religious faith, that man and the universe are in some deepest sense at one, and that man's closest approach to the secret of the universe lies through his own noblest development. That is one way of saying what the Jew felt when his imagination gave to the sternest command and the highest promise the sanction, "Thus saith the Lord." The Hebrew religion was wrought out under constant pressure of disaster. It was the religion of a proud, brave people, who were constantly held in subjection to foreign conquerors. Hence came a quality of intense hostility to these tyrannical foes, and also a constant appeal to the Divine Power which seemed often to conceal itself. Hence--and from that sorrowful lot of the individual which often matches this national tragedy--hence comes the passionate, pleading, poignant quality through which the Old Testament has always spoken to the struggling and suffering,--with gleams of hope, the more intense from the clouds through which they shine. The note of the New Testament is exultant. There is keen sense of present evil, endurance, struggle; but there is a deeper sense of a great deliverance already begun and to be perfected in the future. The heart of this new energy, joy, and hope is love for a human yet celestial friend. This love was awakened by a personality of extraordinary nobility and attractiveness. The personal affection inspired imagination and ideality to their highest flights. Its original object became invested with superhuman traits and elevated to a deity. To trace with certainty and minuteness the historic lineaments of the real man is not altogether possible; but the essential truth concerning him is sufficiently plain.