And so we have a portrayal of Christ which at many points profoundly
appeals to the heart, yet which constantly dissipates into a metaphysical
mythology; together with the admonition that only a full belief can save
the soul and the world from ruin. The ethical and emotional elements of
the new religion have thoroughly fused with the elements of dogma and
exclusiveness.
A kind of self-exaltation is by this writer imputed to Jesus, which is as
much less attractive than his attitude in the Synoptics as it is less
genuine. "All that ever came before me are thieves and robbers"--this is
the word of an idolatrous worshiper; far different from him whose only
sense of superiority was expressed in a longing to impart his own
treasure: "Come unto me all ye that labor and are heavy laden, and I will
give you rest."
But the writer rises to a lofty plane where he conceives the parting
words of Jesus to his friends. Here he is on the ground of what we know
did in some wise really happen--a last interview between the Master and
his disciples, when clouds of defeat and death lowered close before him,
and his words deepened in their hearts the devotion which animated all
their after-lives. That parting scene, preserved elsewhere in
delineations brief and impressive, was now expanded by the brooding,
creative thought of some one in closest sympathy with the occasion and
with the vital impulse it had given. Literal and historical fidelity the
description may lack, but it is in close accord with the realities of
experience. The tender assurances, the prophecies beyond hope, which the
Master is here supposed to speak, had indeed been fulfilled. The loss of
his earthly presence had been more than made good to those in whose lives
he had been felt as a saving power. The Comforter had truly come. The
mutual love of the disciples, and their loyalty to the Master as they
understood him, had planted a new social force in the world, and was
working slowly to transform the world. Thoughts which had been the
possession of philosophers in the schools were become working forces in
the lives of common men and women and children. That deliverance from
the fear of death which thinkers had vainly sought had been won even by
the poor and lowly. All this and more was set forth as in a psalm or
prophecy, in the parting words ascribed to Christ.
"Peace I leave with you, my peace I give unto you, not as the world
giveth give I unto you." "Ye shall see me again, and your hearts shall
rejoice, and your joy no man taketh from you."
Public-domain text, read in full here on John Shaqi.
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