The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885Freeman, Edward A. (Edward Augustus)
History
The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885
Freeman, Edward A. (Edward Augustus)
Europe -- History
While Italy then, the special land of free cities, was slow in rising
to national unity, the neighbouring land in which free cities showed
themselves only for a moment has never reached national unity at
all. Bondage to the modern map, the familiar use of geographical
names only in their most modern sense, hinders men from seeing that
the lands of Southern Gaul, the lands of the tongue of _oc_, that is
Aquitaine and the Imperial Burgundy, had in them all the elements
of national life just as truly as Italy or Spain, or as that very
France in which their national being has been merged. We are apt to
talk as if, because those lands are French now, therefore they have
been French from all eternity, or at least as if it had been in the
eternal fitness of things that they should become French some day.
Aquitaine indeed owed a formal and nominal homage to the French
crown; but Provence and the other Burgundian lands were as fully
independent of the Kings of Paris as any land of Spain or Italy. The
Karolingian dominion, that Frankish kingdom which had grown into a
Western Empire of Rome, broke up, as our own Chronicler has told us
better than any other record, into the four kingdoms of Germany,
Burgundy, Italy, and the Western realm that was to become France.
In the course of ages the Western kingdom has annexed the Middle
kingdom; it might have been the order of things that the Middle
kingdom should annex the Western. The course of the world’s history
might have been that, instead of Arles, Vienne, or Lyons bowing to
Paris, Paris should bow to Arles, Vienne, or Lyons. In a land whose
geography was so largely ruled by ecclesiastical divisions, it might
not have seemed wonderful if the seat of the Primate of Primates or
of the Primate of all the Gauls had won even temporal precedence over
the simple bishopric of Saint Denys and Saint German. The reason why
no South-Gaulish nationality was able to maintain itself is most
likely to be found in the specially divided political relations of
those lands. Aquitaine and the Imperial Burgundy have so much in
common, so much that is utterly unlike anything in France, that, had
they had the faintest chance of political union, they might have
formed a true nation. But there was no moment, under Romans, under
Goths, under Franks, when the two lands formed a political whole
apart from any other land. Aquitaine and Burgundy were ever parted,
each by itself was split in pieces, while Neustria and Austria ever
kept some measure of union, enough to enable them to grow into the
great realms of France and Germany. And so the Kings of Paris could
bit by bit swallow up the divided land. They could not only annex the
lands west of Rhone which owed them a formal homage, but they could
spread their power, slowly and surely, over the fairer lands, the
more royal cities, which knew no king but Cæsar.
Public-domain text, read in full here on John Shaqi.
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