The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885Freeman, Edward A. (Edward Augustus)
History
The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885
Freeman, Edward A. (Edward Augustus)
Europe -- History
call the restorer of the German kingdom never sought the Imperial
crown seems of itself to point to the reign of the last Emperor
before him, even if that Emperor had not been Frederick the Second,
as the time when the Empire, as a power in itself, and not simply as
a lofty title, a mighty memory, came to an end. Under Charles the
Fifth the Empire seems to spring again to the fulness of its ancient
power; but his abdication and death revealed a truth. When his titles
of Empire passed to Ferdinand and his European position passed to
Philip, it became clear that, however the titles of Empire might make
the position of Charles more brilliant, his might had not really
been the might of the Empire, but the might of Burgundy and Castile.
The line, wherever we draw it, is an arbitrary one, unmarked either
by formal changes or by events of the first greatness. I think we
shall all agree that the Peace of Constanz and the Peace of Westfalia
are the acts of a power which in the earlier time still kept much
of a really Roman position, while in the later time all truly Roman
character had passed from it. The change between the two states of
things is gradual; at what point between the two we choose to draw
the line is largely matter of opinion, one might say rather matter of
taste or of feeling.
In the East our case is much clearer. The event of 1204 is one that
stands out with far greater distinctness than the event of 1250.
No years in the Byzantine annals are more honourable than those in
which they for a while cease to be Byzantine. It is when the Ῥωμαῖοι
again become Byzantine that they again degenerate. If the name of
Roman is to be held as an epithet of honour, at no time did prince
and people better deserve that name than when they were banished from
the New Rome. Adversity brought out vigorous qualities indeed in the
Emperors of Nikaia and their subjects. Yet the fact that they were
Emperors of Nikaia and not of Constantinople puts a wide barrier
between them and their predecessors. The life of the Eastern Empire
had been so thoroughly bound up in the possession of the Eastern Rome
that no change could seem so great as that which gave the Eastern
Rome to a Latin stranger. The Empire of Nikaia proved in the end the
most vigorous and abiding among its fellows; but it had fellows. It
was only one of a crowd of states, Greek and Latin, into which the
Roman Empire of the East was broken in pieces. That the old Empire
was utterly broken in pieces, that its old position had wholly passed
away, is shown by unavoidable changes in language. It is now indeed
hard to avoid using the word _Greek_. To be sure no Orthodox speaker
of the Greek tongue--that is now the definition of the artificial
Greek nation--dreamed of calling himself Ἕλλην; the Greeks, the
Griffons, of Western speakers were still everywhere Ῥωμαῖοι in their
own eyes. Strange indeed is the opposition of names in these days.
When we find Ῥωμαῖοι and Λατῖνοι opposed, we seem to be carried back
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